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Bishr ibn al-Baraa (ra): The Story Behind the Poisoning of the Prophet ﷺ | The Firsts
The Firsts | The Forerunners of Islam

The Firsts | The Forerunners of Islam

Trendsetters, Revivers, and Strangers

Trendsetters, Revivers, and Strangers

Zaid Ibn Amr (ra): A One Man Ummah

Zaid Ibn Amr (ra): A One Man Ummah

Waraqa Ibn Nawfal: The First to Confirm Prophethood

Waraqa Ibn Nawfal: The First to Confirm Prophethood

Khadijah (ra): His First Love, Our First Mother

Khadijah (ra): His First Love, Our First Mother

Umm Ayman (ra): The Woman Who Never Stopped Caring

Umm Ayman (ra): The Woman Who Never Stopped Caring

Ali ibn Abi Talib (ra): Courageous & Steadfast

Ali ibn Abi Talib (ra): Courageous & Steadfast

The First Family: The Beautiful Marriage of Ali and Fatima

The First Family: The Beautiful Marriage of Ali and Fatima

The First Family - Part 2: From Love to the Pain of Death

The First Family - Part 2: From Love to the Pain of Death

Abu Bakr (ra): Second to None in the Pursuit of God

Abu Bakr (ra): Second to None in the Pursuit of God

Abu Bakr (ra) - Part 2: Setting His Own Standards

Abu Bakr (ra) - Part 2: Setting His Own Standards

Abu Bakr (ra) - Part 3: There Will Never Be Another One

Abu Bakr (ra) - Part 3: There Will Never Be Another One

The Plague that Killed Sahaba and the Coronavirus

The Plague that Killed Sahaba and the Coronavirus

Zayd Ibn Al Haritha (ra): Loved and Liberated

Zayd Ibn Al Haritha (ra): Loved and Liberated

Sumayyah (ra): The First Martyr

Sumayyah (ra): The First Martyr

Khabbab Ibn Al Aratt (ra) - Under Burning Hot Coals

Khabbab Ibn Al Aratt (ra) - Under Burning Hot Coals

Bilal ibn Rabah (ra): The Voice of Certainty

Bilal ibn Rabah (ra): The Voice of Certainty

Suhaib Ibn Sinan Al Rumi (ra): From Persia, to Rome, to Paradise

Suhaib Ibn Sinan Al Rumi (ra): From Persia, to Rome, to Paradise

Al-Arqam Ibn Abil Arqam: The House of Islam

Al-Arqam Ibn Abil Arqam: The House of Islam

Lubaba Bint Al-Harith (ra): The First Woman After Khadijah (ra)

Lubaba Bint Al-Harith (ra): The First Woman After Khadijah (ra)

Zaynab Bint Muhammad (saw): The First Daughter (ra)

Zaynab Bint Muhammad (saw): The First Daughter (ra)

Uthman Ibn Affan (ra): The Possessor of Two Lights

Uthman Ibn Affan (ra): The Possessor of Two Lights

Uthman Ibn Affan (ra) - Part 2: The Possessor of Two Lights

Uthman Ibn Affan (ra) - Part 2: The Possessor of Two Lights

Saad Ibn Abi Waqqas (ra): His Prayers Always Answered

Saad Ibn Abi Waqqas (ra): His Prayers Always Answered

Abdullah Ibn Masood (ra): A Mighty Legacy of Qur'an

Abdullah Ibn Masood (ra): A Mighty Legacy of Qur'an

Abu Dharr Al Ghifari (ra): Living and Dying Alone

Abu Dharr Al Ghifari (ra): Living and Dying Alone

Jafar Ibn Abi Talib (ra): Flying in Paradise

Jafar Ibn Abi Talib (ra): Flying in Paradise

Najashi - Ashama Ibn Abjar (ra): The Righteous King

Najashi - Ashama Ibn Abjar (ra): The Righteous King

Umm Salama (ra): A Separated Family (Part 1)

Umm Salama (ra): A Separated Family (Part 1)

Umm Salama (ra): A Legacy of Wisdom (Part 2)

Umm Salama (ra): A Legacy of Wisdom (Part 2)

Umm Habiba (ra): A Dream Come True (Part 1)

Umm Habiba (ra): A Dream Come True (Part 1)

Umm Habiba (ra) - Part 2: Royalty Redefined

Umm Habiba (ra) - Part 2: Royalty Redefined

Saffiyah Bint Abdul Mutallib (ra) : A Warrior Aunt

Saffiyah Bint Abdul Mutallib (ra) : A Warrior Aunt

Zubayr Ibn Awwam (ra): The Disciple

Zubayr Ibn Awwam (ra): The Disciple

Asma Bint Abi Bakr (ra) : The Possessor of Two Waist Belts

Asma Bint Abi Bakr (ra) : The Possessor of Two Waist Belts

Talha Ibn Ubaydillah (ra): The Living Martyr

Talha Ibn Ubaydillah (ra): The Living Martyr

Abu Hudhaifa Ibn Utbah (ra): Seeking Another Status

Abu Hudhaifa Ibn Utbah (ra): Seeking Another Status

Saalim Mawla Abu Hudhaifa (ra) : The Imam of the People of Quran

Saalim Mawla Abu Hudhaifa (ra) : The Imam of the People of Quran

Sawda Bint Zama’a (ra): The Prophet’s Joy

Sawda Bint Zama’a (ra): The Prophet’s Joy

Abu Ubaydah Ibn Al Jarrah (ra): The Trustworthy One

Abu Ubaydah Ibn Al Jarrah (ra): The Trustworthy One

Abdurrahman Ibn Awf (ra): A Generous Soul

Abdurrahman Ibn Awf (ra): A Generous Soul

Hamza Ibn Abdulmuttalib (ra): The Lion of Allah | The Firsts by Dr. Omar Suleiman

Hamza Ibn Abdulmuttalib (ra): The Lion of Allah | The Firsts by Dr. Omar Suleiman

Miqdad Ibn Aswad (ra) : Better Than A Thousand Men | The Firsts

Miqdad Ibn Aswad (ra) : Better Than A Thousand Men | The Firsts

Khawla Bint Hakim & Uthman Ibn Madhun: The Righteous Couple | The Firsts

Khawla Bint Hakim & Uthman Ibn Madhun: The Righteous Couple | The Firsts

Omar Ibn Al Khattab (ra) - The Convert Who Changed The World | The Firsts

Omar Ibn Al Khattab (ra) - The Convert Who Changed The World | The Firsts

Omar Ibn Al Khattab (ra): 10 Unique Virtues | The Firsts

Omar Ibn Al Khattab (ra): 10 Unique Virtues | The Firsts

Omar Ibn Al Khattab (ra): The Opening of Jerusalem | The Firsts with Dr. Omar Suleiman

Omar Ibn Al Khattab (ra): The Opening of Jerusalem | The Firsts with Dr. Omar Suleiman

Omar Ibn Al Khattab (ra): His Leadership, His Legacy, His Death | The Firsts

Omar Ibn Al Khattab (ra): His Leadership, His Legacy, His Death | The Firsts

Abu Jandal, Abdullah, & Suhayl Ibn Amr (ra) : Switching Sides | The Firsts

Abu Jandal, Abdullah, & Suhayl Ibn Amr (ra) : Switching Sides | The Firsts

Abdullah Ibn Umm Maktum (ra): After Abasa | The Firsts with Dr. Omar Suleiman

Abdullah Ibn Umm Maktum (ra): After Abasa | The Firsts with Dr. Omar Suleiman

Musab Ibn Umair (ra): The Man Who Gave It All | The Firsts

Musab Ibn Umair (ra): The Man Who Gave It All | The Firsts

Al-Shifa bint Abdullah (ra): The Healer and Scholar | The Firsts Shorts

Al-Shifa bint Abdullah (ra): The Healer and Scholar | The Firsts Shorts

Khunais ibn Hudhafah (ra): The First Husband of Hafsa (ra) | The Firsts Shorts

Khunais ibn Hudhafah (ra): The First Husband of Hafsa (ra) | The Firsts Shorts

Abdullah ibn Hudhafah (ra): The Man Who Wouldn't Flinch | The Firsts Shorts

Abdullah ibn Hudhafah (ra): The Man Who Wouldn't Flinch | The Firsts Shorts

Atika bint Zayd (ra) - The Wife of Many Martyrs | The Firsts Shorts

Atika bint Zayd (ra) - The Wife of Many Martyrs | The Firsts Shorts

Ayyash ibn Abi Rabiah (ra) - The Guilt Trip That Led To Captivity | The Firsts Shorts

Ayyash ibn Abi Rabiah (ra) - The Guilt Trip That Led To Captivity | The Firsts Shorts

Utbah ibn Ghazwan (ra) | The Humble Governor | The Firsts Shorts

Utbah ibn Ghazwan (ra) | The Humble Governor | The Firsts Shorts

Shurahbil Ibn Hasana (ra): The Scribe and Commander | The Firsts Shorts

Shurahbil Ibn Hasana (ra): The Scribe and Commander | The Firsts Shorts

Abdullah ibn Jahsh (ra): An Accepted Prayer | The Firsts Shorts

Abdullah ibn Jahsh (ra): An Accepted Prayer | The Firsts Shorts

Abu Ahmad Abd Ibn Jahsh (ra): The Other Blind Companion | The Firsts Shorts

Abu Ahmad Abd Ibn Jahsh (ra): The Other Blind Companion | The Firsts Shorts

Zaynab Bint Khuzayma (ra): The Mother of the Poor | The Firsts Shorts

Zaynab Bint Khuzayma (ra): The Mother of the Poor | The Firsts Shorts

Ukasha ibn al-Mihsan (ra): He Beat You To It | The Firsts Shorts

Ukasha ibn al-Mihsan (ra): He Beat You To It | The Firsts Shorts

Nuaym Ibn Abdullah (ra): Redirecting History | The Firsts Shorts

Nuaym Ibn Abdullah (ra): Redirecting History | The Firsts Shorts

Subay'a Al-Aslamiyya (ra): The Iddah of a Widow | The Firsts Shorts

Subay'a Al-Aslamiyya (ra): The Iddah of a Widow | The Firsts Shorts

Khalid Ibn Sa’id Ibn al-'As (ra): A Dream of the Prophet | The Firsts

Khalid Ibn Sa’id Ibn al-'As (ra): A Dream of the Prophet | The Firsts

Rayta Bint Al-Harith (ra): Poisoned on the Way | The Firsts Shorts

Rayta Bint Al-Harith (ra): Poisoned on the Way | The Firsts Shorts

Anisa, Al-Numan, and Amir (ra): On A Boat From Abysinnia | The Firsts

Anisa, Al-Numan, and Amir (ra): On A Boat From Abysinnia | The Firsts

Amir Ibn Fuhayra (ra): The Guide on the Hijrah | The Firsts

Amir Ibn Fuhayra (ra): The Guide on the Hijrah | The Firsts

Zinneera (ra) and Aflah (ra): The Tortured Ones | The Firsts

Zinneera (ra) and Aflah (ra): The Tortured Ones | The Firsts

Umm Kulthum Bint Uqbah Ibn Abi Muayt (ra): The Enemy's Daughter | The Firsts

Umm Kulthum Bint Uqbah Ibn Abi Muayt (ra): The Enemy's Daughter | The Firsts

Mihja, Umayr, and Ubayda (ra): The Martyrs of Badr | The Firsts

Mihja, Umayr, and Ubayda (ra): The Martyrs of Badr | The Firsts

Loving the Ansar | The Firsts

Loving the Ansar | The Firsts

As’ad Ibn Zurara (ra): The First Convert of Madinah | The Firsts

As’ad Ibn Zurara (ra): The First Convert of Madinah | The Firsts

Usayd Ibn Hudayr (ra): Transformed by the Quran | The Firsts

Usayd Ibn Hudayr (ra): Transformed by the Quran | The Firsts

Sa'ad Ibn Muadh (ra): The Man Who Shook The Throne | The Firsts

Sa'ad Ibn Muadh (ra): The Man Who Shook The Throne | The Firsts

Sa'ad Ibn Ubadah (ra): The Generous Chief | The Firsts

Sa'ad Ibn Ubadah (ra): The Generous Chief | The Firsts

Umm Sulaym (ra): Her Dowry Was Islam | The Firsts

Umm Sulaym (ra): Her Dowry Was Islam | The Firsts

Anas ibn Malik (ra): In Service of the Beloved | The Firsts

Anas ibn Malik (ra): In Service of the Beloved | The Firsts

Umm Haram (ra): When Dreams Come True | The Firsts

Umm Haram (ra): When Dreams Come True | The Firsts

Ubadah ibn al-Samit (ra): A Man Equal to a Thousand Men | The Firsts

Ubadah ibn al-Samit (ra): A Man Equal to a Thousand Men | The Firsts

Al Bara' Ibn Malik (ra): The Underestimated Hero | The Firsts

Al Bara' Ibn Malik (ra): The Underestimated Hero | The Firsts

Abu Ayyub Al Ansari (ra): The Host of the Prophet | The Firsts

Abu Ayyub Al Ansari (ra): The Host of the Prophet | The Firsts

Abdullah ibn Salam (ra): The Righteous Rabbi | The Firsts

Abdullah ibn Salam (ra): The Righteous Rabbi | The Firsts

Salman Al Farsi (ra): The Truth Seeker | The Firsts

Salman Al Farsi (ra): The Truth Seeker | The Firsts

Salman Al Farsi (ra): Back to Persia | The Firsts

Salman Al Farsi (ra): Back to Persia | The Firsts

Abu Darda (ra): The Scholar Who Wouldn't Sleep | The Firsts

Abu Darda (ra): The Scholar Who Wouldn't Sleep | The Firsts

Abdullah Ibn Rawahah (ra): The Warrior Poet | The Firsts

Abdullah Ibn Rawahah (ra): The Warrior Poet | The Firsts

Ka'ab Ibn Malik (ra): The Greatest Story of Repentance | The Firsts

Ka'ab Ibn Malik (ra): The Greatest Story of Repentance | The Firsts

Hassan Ibn Thabit (ra): The Master of All Poets | The Firsts

Hassan Ibn Thabit (ra): The Master of All Poets | The Firsts

Nusaybah bint Ka'ab (ra): The Woman Warrior | The Firsts

Nusaybah bint Ka'ab (ra): The Woman Warrior | The Firsts

Zayd ibn Thabit (ra): The Scribe of the Prophet ﷺ | The Firsts

Zayd ibn Thabit (ra): The Scribe of the Prophet ﷺ | The Firsts

Muadh Ibn Jabal (ra): Most Knowledgeable & Beloved | The Firsts

Muadh Ibn Jabal (ra): Most Knowledgeable & Beloved | The Firsts

Ubayy ibn Ka'b (ra): The Master of all Reciters | The Firsts

Ubayy ibn Ka'b (ra): The Master of all Reciters | The Firsts

Umm Waraqa bint Abdullah (ra): The Martyred Hafidha | The Firsts

Umm Waraqa bint Abdullah (ra): The Martyred Hafidha | The Firsts

Asma Bint Yazid (ra): The Orator of the Women | The Firsts

Asma Bint Yazid (ra): The Orator of the Women | The Firsts

Amr ibn Al Jamuh (ra): No Limping in Jannah | The Firsts

Amr ibn Al Jamuh (ra): No Limping in Jannah | The Firsts

Abdullah ibn Abdullah ibn Ubayy (ra): The son of the Chief Hypocrite | The Firsts

Abdullah ibn Abdullah ibn Ubayy (ra): The son of the Chief Hypocrite | The Firsts

Hanzala Ibn Abi Amr (ra) and Jameela (ra): When Angels Bathe You | The Firsts

Hanzala Ibn Abi Amr (ra) and Jameela (ra): When Angels Bathe You | The Firsts

Jabir ibn Abdullah (ra): The Orphan With 7 Sisters | The Firsts

Jabir ibn Abdullah (ra): The Orphan With 7 Sisters | The Firsts

Kulthum ibn al-Hadm (ra) and Sa'ad ibn Khaythamah (ra): The Hosts of Masjid Quba | The Firsts

Kulthum ibn al-Hadm (ra) and Sa'ad ibn Khaythamah (ra): The Hosts of Masjid Quba | The Firsts

Aisha bint Abu Bakr (ra): The Early Years of Sacrifice | The Firsts

Aisha bint Abu Bakr (ra): The Early Years of Sacrifice | The Firsts

Aisha bint Abu Bakr (ra): The Love Story | The Firsts

Aisha bint Abu Bakr (ra): The Love Story | The Firsts

Aisha bint Abu Bakr (ra): Slander and Death of the Prophet ﷺ | The Firsts

Aisha bint Abu Bakr (ra): Slander and Death of the Prophet ﷺ | The Firsts

Aisha bint Abu Bakr (ra): Legacy and Life after Rasulallah ﷺ | The Firsts

Aisha bint Abu Bakr (ra): Legacy and Life after Rasulallah ﷺ | The Firsts

Hafsa bint Umar (ra): Saved by Devotion | The Firsts

Hafsa bint Umar (ra): Saved by Devotion | The Firsts

Zaynab bint Jahsh (ra): The Longest Arm | The Firsts

Zaynab bint Jahsh (ra): The Longest Arm | The Firsts

Juwayriya bint al-Harith (ra): A Blessing to Her People | The Firsts

Juwayriya bint al-Harith (ra): A Blessing to Her People | The Firsts

Safiyya bint Huyayy (ra): A Heart of Gold | The Firsts

Safiyya bint Huyayy (ra): A Heart of Gold | The Firsts

Maymunah bint al-Harith (ra): A Blessed Wedding | The Firsts

Maymunah bint al-Harith (ra): A Blessed Wedding | The Firsts

Hudhayfah ibn al-Yaman (ra): The Secret Keeper | The Firsts

Hudhayfah ibn al-Yaman (ra): The Secret Keeper | The Firsts

Tufayl ibn Amr (ra): The Hidden Legend | The Firsts

Tufayl ibn Amr (ra): The Hidden Legend | The Firsts

Abu Huraira (ra): The Preserver of Hadith | The Firsts

Abu Huraira (ra): The Preserver of Hadith | The Firsts

Abu Musa al-Ash‘ari (ra): A Voice Like No Other | Sahaba Stories (The Firsts)

Abu Musa al-Ash‘ari (ra): A Voice Like No Other | Sahaba Stories (The Firsts)

Umm Ma’bad (ra): The Description of the Prophet ﷺ |  The Firsts

Umm Ma’bad (ra): The Description of the Prophet ﷺ | The Firsts

Suraqa ibn Malik (ra): The Bounty Hunter |  The Firsts

Suraqa ibn Malik (ra): The Bounty Hunter | The Firsts

Burayda ibn al-Husayb (ra): An Unlikely Convert | The Firsts

Burayda ibn al-Husayb (ra): An Unlikely Convert | The Firsts

The Amwas Plague | The Firsts Documentary Special

The Amwas Plague | The Firsts Documentary Special

Abu Dujana (ra): The Red Bandana | The Firsts

Abu Dujana (ra): The Red Bandana | The Firsts

Asim ibn Thabit (ra): Protector of Faith | The Firsts

Asim ibn Thabit (ra): Protector of Faith | The Firsts

Khubayb ibn Addiy (ra): A Prisoner of Many Miracles | The Firsts

Khubayb ibn Addiy (ra): A Prisoner of Many Miracles | The Firsts

Saeed ibn Amir (ra): Haunted by Murder | The Firsts

Saeed ibn Amir (ra): Haunted by Murder | The Firsts

Rabiah ibn Kab (ra): Falling in Love with the Prophet ﷺ | The Firsts

Rabiah ibn Kab (ra): Falling in Love with the Prophet ﷺ | The Firsts

Abu Saeed al-Khudri (ra): The Jewel of Madinah | The Firsts

Abu Saeed al-Khudri (ra): The Jewel of Madinah | The Firsts

Khalid ibn al-Walid (ra): Becoming the Sword of Allah | The Firsts

Khalid ibn al-Walid (ra): Becoming the Sword of Allah | The Firsts

Khalid ibn al-Walid (ra): The Legendary Military General | The Firsts

Khalid ibn al-Walid (ra): The Legendary Military General | The Firsts

Amr ibn al-As (ra): His Wicked Father and “Better” Brother | The Firsts

Amr ibn al-As (ra): His Wicked Father and “Better” Brother | The Firsts

Amr ibn al-As (ra): The Conqueror of Egypt | The Firsts

Amr ibn al-As (ra): The Conqueror of Egypt | The Firsts

Ikrimah ibn Abi Jahl (ra): The Pious Son of Pharoah | The Firsts

Ikrimah ibn Abi Jahl (ra): The Pious Son of Pharoah | The Firsts

Abu Sufyan ibn Harb (ra): Forgiving the Enemy | The Firsts

Abu Sufyan ibn Harb (ra): Forgiving the Enemy | The Firsts

The Prophet ﷺ’s Brother: Abu Sufyan ibn al-Harith (ra) | The Firsts

The Prophet ﷺ’s Brother: Abu Sufyan ibn al-Harith (ra) | The Firsts

Mothers of the Prophet ﷺ: Amina and Halima al-Sa’diyya | The Firsts

Mothers of the Prophet ﷺ: Amina and Halima al-Sa’diyya | The Firsts

Hakim ibn Hizam (ra): When Money Stops Mattering | The Firsts

Hakim ibn Hizam (ra): When Money Stops Mattering | The Firsts

When Allah Guided the Children of Abu Lahab | The Firsts

When Allah Guided the Children of Abu Lahab | The Firsts

The Most Honored Man By The Prophet ﷺ: Abbas ibn Abd al-Muttalib (ra) | The Firsts

The Most Honored Man By The Prophet ﷺ: Abbas ibn Abd al-Muttalib (ra) | The Firsts

Urwa ibn Masud (ra): The Chief Who Resembled Isa (as) | The Firsts

Urwa ibn Masud (ra): The Chief Who Resembled Isa (as) | The Firsts

The Prophet ﷺ’s Bodyguard: Mughira ibn Shu‘ba (ra) | The Firsts

The Prophet ﷺ’s Bodyguard: Mughira ibn Shu‘ba (ra) | The Firsts

Addas (ra) of Ta’if: The Brother of Yunus (as) | The Firsts

Addas (ra) of Ta’if: The Brother of Yunus (as) | The Firsts

The Jinn Who Became Muslim | The Firsts

The Jinn Who Became Muslim | The Firsts

Abu Bakra (ra): The Freed Slave of Allah | The Firsts

Abu Bakra (ra): The Freed Slave of Allah | The Firsts

Abu Mahdhura (ra): The Kid Who Mocked Adhan | The Firsts

Abu Mahdhura (ra): The Kid Who Mocked Adhan | The Firsts

The Children of Ta’if Who Stoned the Prophet ﷺ | The Firsts

The Children of Ta’if Who Stoned the Prophet ﷺ | The Firsts

A Foiled Conspiracy: Umayr ibn Wahb (ra) & Safwan ibn Umayyah (ra) | The Firsts

A Foiled Conspiracy: Umayr ibn Wahb (ra) & Safwan ibn Umayyah (ra) | The Firsts

Muhammad ibn Maslama (ra): The Knight of Rasulullah ﷺ | The Firsts

Muhammad ibn Maslama (ra): The Knight of Rasulullah ﷺ | The Firsts

Thumama ibn Uthal (ra): The most powerful Muslim of his time? | The Firsts

Thumama ibn Uthal (ra): The most powerful Muslim of his time? | The Firsts

Ka’b ibn Zuhayr (ra): The Story of the First Burda | The Firsts

Ka’b ibn Zuhayr (ra): The Story of the First Burda | The Firsts

Tulayha ibn Khuwaylid (ra): From False Prophet to Shaheed | The Firsts

Tulayha ibn Khuwaylid (ra): From False Prophet to Shaheed | The Firsts

Zayd ibn al-Khattab (ra): The Quiet Brother of Omar (ra) | The Firsts

Zayd ibn al-Khattab (ra): The Quiet Brother of Omar (ra) | The Firsts

Thabit ibn Qays (ra): Promised Jannah After A Sin | The Firsts

Thabit ibn Qays (ra): Promised Jannah After A Sin | The Firsts

Abbad ibn Bishr (ra): The Friend of the Qur’an | The Firsts

Abbad ibn Bishr (ra): The Friend of the Qur’an | The Firsts

Adi ibn Hatim al-Tai (ra): From Christian King to Companion | The Firsts

Adi ibn Hatim al-Tai (ra): From Christian King to Companion | The Firsts

Jarir ibn Abdullah (ra): The Yusuf of this Ummah | The Firsts

Jarir ibn Abdullah (ra): The Yusuf of this Ummah | The Firsts

Tamim al-Dari (ra): The Palestinian Sahabi That Met Dajjal | The Firsts

Tamim al-Dari (ra): The Palestinian Sahabi That Met Dajjal | The Firsts

Ammar ibn Yasir (ra): A Legacy of Sacrifice | The Firsts

Ammar ibn Yasir (ra): A Legacy of Sacrifice | The Firsts

Hasan ibn Ali (ra): The Beloved Grandson of the Prophet ﷺ | The Firsts

Hasan ibn Ali (ra): The Beloved Grandson of the Prophet ﷺ | The Firsts

Husayn ibn Ali (ra): Redefining Victory in Karbala | The Firsts

Husayn ibn Ali (ra): Redefining Victory in Karbala | The Firsts

Loving Husayn (ra) and Hating Yazid

Loving Husayn (ra) and Hating Yazid

Zaynab bint Ali (ra): A Voice of Courage | The Firsts

Zaynab bint Ali (ra): A Voice of Courage | The Firsts

Umm Kulthum bint Ali (ra): Daughter of Nobility and Tragedy | The Firsts

Umm Kulthum bint Ali (ra): Daughter of Nobility and Tragedy | The Firsts

Abdullah ibn Ja’far (ra): The Story of My Mother’s Ancestor | The Firsts

Abdullah ibn Ja’far (ra): The Story of My Mother’s Ancestor | The Firsts

The Four Abdullahs (ra) Every Muslim Should Know | Dr. Omar Suleiman

The Four Abdullahs (ra) Every Muslim Should Know | Dr. Omar Suleiman

Abdullah ibn Abbas (ra): The Ocean of Knowledge | The Firsts

Abdullah ibn Abbas (ra): The Ocean of Knowledge | The Firsts

Fadl ibn Abbas (ra): How The Prophet ﷺ Made Him Lower His Gaze | The Firsts

Fadl ibn Abbas (ra): How The Prophet ﷺ Made Him Lower His Gaze | The Firsts

Ubaydullah ibn Abbas (ra): The Rich Little Brother | The Firsts

Ubaydullah ibn Abbas (ra): The Rich Little Brother | The Firsts

Qutham ibn Abbas (ra): The Prophet’s ﷺ Lookalike | The Firsts

Qutham ibn Abbas (ra): The Prophet’s ﷺ Lookalike | The Firsts

Abdullah ibn Umar (ra): The Prophet’s ﷺ Shadow | The Firsts

Abdullah ibn Umar (ra): The Prophet’s ﷺ Shadow | The Firsts

Abdullah ibn az-Zubayr (ra): The Defender of Mecca | The Firsts

Abdullah ibn az-Zubayr (ra): The Defender of Mecca | The Firsts

Urwa ibn az-Zubayr (ra): The First Muslim Historian | The Firsts

Urwa ibn az-Zubayr (ra): The First Muslim Historian | The Firsts

Abdullah ibn Amr (ra): The One Who Preserved The Sunnah | The Firsts

Abdullah ibn Amr (ra): The One Who Preserved The Sunnah | The Firsts

Usama ibn Zayd (ra): The Prophet ﷺ’s Chosen Grandson  | The Firsts

Usama ibn Zayd (ra): The Prophet ﷺ’s Chosen Grandson | The Firsts

Fatima bint Qays (ra): She Preserved Hadiths About Dajjal and Divorce | The Firsts

Fatima bint Qays (ra): She Preserved Hadiths About Dajjal and Divorce | The Firsts

Zayd ibn al-Arqam (ra): Exposer of Hypocrites | The Firsts

Zayd ibn al-Arqam (ra): Exposer of Hypocrites | The Firsts

Umayr ibn Sa’d (ra): The Young Man Who Exposed His Father | The Firsts

Umayr ibn Sa’d (ra): The Young Man Who Exposed His Father | The Firsts

Al-Baraa ibn Aazib (ra): With the Prophet ﷺ In the Trenches | The Firsts

Al-Baraa ibn Aazib (ra): With the Prophet ﷺ In the Trenches | The Firsts

Al-Baraa ibn Ma’roor (ra): He Made Two Good Mistakes | The Firsts

Al-Baraa ibn Ma’roor (ra): He Made Two Good Mistakes | The Firsts

Bishr ibn al-Baraa (ra): The Story Behind the Poisoning of the Prophet ﷺ | The Firsts
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Bishr ibn al-Baraa (ra): The Story Behind the Poisoning of the Prophet ﷺ | The Firsts

Umm Mahjan (ra): The Woman Who Cleaned the Masjid | The Firsts

Umm Mahjan (ra): The Woman Who Cleaned the Masjid | The Firsts

Zahir ibn Haram (ra): Low Self-Esteem Until He Met the Prophet ﷺ | The Firsts

Zahir ibn Haram (ra): Low Self-Esteem Until He Met the Prophet ﷺ | The Firsts

Julaybib (ra): The Most Beautiful Story | The Firsts

Julaybib (ra): The Most Beautiful Story | The Firsts

Safina (ra): The Prophet’s ﷺ “Ship” | The Firsts

Safina (ra): The Prophet’s ﷺ “Ship” | The Firsts

Thawban (ra): The One Called “An-Nabawi” | The Firsts

Thawban (ra): The One Called “An-Nabawi” | The Firsts

Abu Muwayhiba (ra): What Happened on the Prophet’s ﷺ Final Nights | The Firsts

Abu Muwayhiba (ra): What Happened on the Prophet’s ﷺ Final Nights | The Firsts

Abu Rafi al-Qibti (ra): The Man Inside the Prophet’s ﷺ Home | The Firsts

Abu Rafi al-Qibti (ra): The Man Inside the Prophet’s ﷺ Home | The Firsts

Salma (ra) and Ubaydullah ibn Abu Rafi (ra): A Legacy of Serving the Ahl al-Bayt | The Firsts

Salma (ra) and Ubaydullah ibn Abu Rafi (ra): A Legacy of Serving the Ahl al-Bayt | The Firsts

The Firsts (Sahaba Stories) | The Forerunners of Islam

Bishr ibn al-Baraa (ra): The Story Behind the Poisoning of the Prophet ﷺ | The Firsts

Like his father, Bishr (ra) was an early Muslim and fierce defender of the faith. His story is forever marked by an incredible act of sacrifice. When poisoned food was served to the Prophet ﷺ, Bishr (ra) began eating alongside him. He died as a result, becoming a martyr who showed ultimate devotion. Discover even more about Bishr (ra), including some of the verses of the Qur’an that are connected to him.

This transcript was auto-generated using AI and may contain misspellings.
But what about his son? SubhanAllah, I was going to just do a biography of his son because his son has a bit more
of an extensive biography and kind of following in what we've been doing of looking at the children of Sahaba that were also children.
His son, Bishr ibn al-Bara', his oldest son, he went with him to take that bay'ah to the Prophet (ﷺ). To take that pledge to the Prophet (ﷺ).
So now, he's in an interesting situation because his father was the first to pledge and Banu Salimah is sort of looking for a replacement for al-Bara' ibn Ma'rur.
So the Prophet (ﷺ), he comes up to Banu Salimah and he says to them, "Man sayyidukum ya Bani Salimah?" Who is your sayyid? Who is your sayyid? Who is your leader? O Banu Salimah?
So they said, "Al-Jadd ibn Qays, 'ala anna fihi bukhl." They said it's al-Jadd ibn Qays but he's a little bit stingy. And the Prophet (ﷺ) said, "Wa ayyu da'in adwa min al-bukhl?"
What is worse of a trait in this regard than someone who's stingy? He said, "Bal sayyidukum al-abyad al-ja'd, Bishr ibn al-Bara'."
He said (ﷺ), rather the one who is your sayyid, who is your leader, is the fair complexion, because Bishr had a lighter complexion, curly haired boy, Bishr ibn al-Bara'.
So the Prophet (ﷺ) pointed towards him and he said, no he is your sayyid, he is your leader. Bishr was very young but the Prophet (ﷺ) propped him up, right, in this situation.
So it doesn't appear that he actually sort of assumes the place of being the leader of Banu Salimah. But in spirit the Prophet (ﷺ) is saying, that's your real sayyid.
Like the Prophet (ﷺ) is putting him in a high rank, knowing who his father was, knowing what his father did, knowing what his father intended, and knowing what was in store for Bishr. So now comes the story of Bishr ibn al-Bara'.
Bishr ibn al-Bara' was old enough to receive into his home and to be paired in mu'akhah, in brotherhood, with one of the Muhajireen.
Again this is only for the note takers and people that just want to know who these are. The person that he was paired with was a man by the name of Waqid ibn Abdullah.
And Waqid ibn Abdullah was a Muhajir that became Muslim in Mecca before Dar al-Arqam. Meaning he's one of the earliest Muslims who we know nothing about pretty much. Al-Waqid ibn Abdullah.
So al-Waqid ibn Abdullah lives in the house of Bishr ibn al-Bara'. And there's a reason why I bring this up because there is a story that's going to unfold with the two of them. Bishr ibn al-Bara' was married to a woman by the name of Qubaisa bint Sayfi.
They had a daughter named 'Aliya and they accepted Islam as well. So his wife and his daughter are also Sahabiyyat. Now you're going to get a few ayat of Quran, or a few contexts, asbab al-nuzul, from the
story of Bishr ibn al-Bara'. The first one. The Jewish tribes that were in Al-Madinah.
Obviously, just like the people of Mecca could not accept the Prophet (ﷺ) as the Prophet because he's from Banu Hashim, Banu Qurayza, Banu Qaynuqa', Banu Nadir could not accept
that the Prophet (ﷺ) would not be from them. So this rejection continues of the Prophet (ﷺ) because he doesn't fit the mold of what they were waiting for.
So Bishr ibn al-Bara' and Mu'adh ibn Jabal (رضي الله عنهما) and a group of companions, they go to the Jewish tribes in Madinah and they say something very interesting to them.
They say that you used to pray against Al-Aws and Al-Khazraj, you used to pray against us, and you used to call us mushrikeen, you used to call us polytheists, and you used to tell
us that God is going to send a Prophet that's going to end us here. Like you used to say this to us. You've been telling us this entire time, you idol worshippers, you nobody, you don't understand
anything about faith, we're settled here because we have a Prophet that is coming, that Prophet is going to be from us, and then that's the end of you here.
And now that that Prophet has come, you reject him and you show enmity towards him, and instead of praying for him and with him, you pray against him and you plot against him.
How does this make sense? Now subhanAllah in the gathering, or amongst those that they were addressing, was a man by the name of Sallam ibn Mishkam.
And Sallam ibn Mishkam, Mishkam is more likely what his actual name is, as the scholars mentioned, but the Arabs wrote it, Mishkam, Sallam ibn Mishkam, was the head of Banu Nadir.
He's a cousin of Huyayy ibn Akhtab, the father of Safiyyah (رضي الله عنها). But he's one of the heads of the tribes. And he was religious, and he was one of those that was waiting for a Prophet to come, but
he rejected the Prophet as soon as he came. And Sallam, when the Prophet actually came, he said that this Prophet that you are claiming
is a Prophet, has none of the signs that we actually believed in. We know nothing of him to be a Prophet. His cousin Huyayy ibn Akhtab, remember the conversation, is it him, between him and his friend?
Yeah, it's him. So are we going to follow him? Absolutely not. Right? We're going to oppose him with every single fiber of our being. Sallam is saying, we don't know who this person is, we don't accept him to be a Prophet at
all, and the book that he brings and the revelation, it's all foreign to us. So you had those from the Rabbis that accepted Islam, like Abdullah ibn Salam (رضي الله عنه),
you had those that said, we know it's him, but we don't like that he's not from us, we can't accept a Prophet not from Bani Israel, just like the same jahl, the
same ignorance in Mecca, we can't accept a Prophet who's not from Banu Makhzum or from Banu 'Adi, or whatever it may be. And then you had those that said, we have no idea who he is.
We reject him, we don't believe that he's him, and we're going to oppose him with every fiber of our being. So when you read in [Al-Baqarah 2:89],
"Wa lamma ja'ahum kitabun min 'indillahi musaddiqun lima ma'ahum wa kanu min qablu yastaftihuna 'ala alladhina kafaru fa lamma ja'ahum ma 'arafu kafaru bihi fala'natullahi 'ala al-kafirin."
This is what this verse is referring to, it's this conversation between Bishr and Mu'adh and a small group of companions with these tribes, that you used to say, this Prophet's going to come and you're going to wipe us out, and you would pray for our destruction
with this Prophet, and now the Prophet's here, and you're the first people to disbelieve in him. So the verse says, So when there came to them a book of Allah that confirmed that which came before them, and they used to pray for victory over the disbelievers.
You know, SubhanAllah, this is an ayah, like if you don't know the sabab al-nuzul, like it actually is hard to grasp. Okay? "Wa kanu min qablu yastaftihuna 'ala alladhina kafaru." They used to pray for victory over alladhina kafaru, The disbelievers.
Who are the disbelievers in the first part of the verse? Just see if you can follow the logic, so next time when Ramadan starts and this is recited in the first night, you'll know what we're talking about, inshAllah ta'ala. The first part of the verse, "yastaftihuna 'ala alladhina kafaru,"
You used to pray for conquest over the disbelievers, is actually referring to the previous state of the Ansar. It's Aws and Khazraj before they became Muslim.
You were mocking them as kuffar, you were mocking them as disbelievers who don't understand the religion. "Fa lamma ja'ahum ma 'arafu Right? kafaru."
But then what came to them, when what came to them, which was known to them, came, "kafaru bihi," They disbelieved instead. "Fala'natullahi 'ala al-kafirin."
And so may the curse of Allah be upon al-kafirin. Like it switched the term and that was the whole point of Bishr and Mu'adh.
You used to say a prophet will come and wipe us out and would pray against us and now the prophet has come and you find yourself in this situation.
Where you have become exactly what you used to say about us in our previous days. So this is the first ayah that we get from Bishr ibn al-Bara'.
Now Bishr is someone who as Al-Dhahabi says was one of the people that was an archer in Badr. He was a very skilled archer. So the Prophet (ﷺ) "ista'malahu" (رضي الله عنه)
He used him as an archer and we know that the archers gave a significant advantage in the battle of Badr for the Prophet (ﷺ). And then you have another verse that we get some context from in the battle of Uhud.
When Allah mentions that "Thumma anzala 'alaykum min ba'di al-ghammi amanatan nu'asan." That after grief, He sent down a slumber upon you.
"Yaghsha ta'ifatan minkum." This is in [Ali 'Imran 3:154]. What is the "amanatan nu'asan"? What is that slumber that Allah is talking about here?
In the battle of Badr, I'm sorry in the battle of Uhud, the narrations and there are many so I'm just going to paraphrase them for the sake of time.
That when they were in the battle of Uhud and things became chaotic, Allah descended a peace upon them, like a tranquility upon them to where it looked like people that are
about to go to sleep, like momentarily. Like it made them so tranquil that they slouched behind their shields and then they were calm. So calm.
Bishr ibn al-Bara' says he was holding his sword and when that came down from the heavens, he temporarily dropped his sword and then he picked it back up with a firm grip.
So it was such a cooling feeling, a slumber that came upon them, a peace and a tranquility that it put them almost to sleep for a moment.
Because the battle is getting chaotic, now we've got all these directions being attacked from all these different directions. So you can imagine that those that stood the course, it's like it's slow-mo.
SubhanAllah, they're fighting with such tranquility, such sakinah, such ease. It's as if they went to sleep for a moment, right? And woke up refreshed.
So Bishr ibn al-Bara' is one of those people who was fighting bravely and then that came down and it like took him for a moment and he picked the sword back up and he continued to fight.
And so now when you hear this verse, that calmness, that tranquility, that peace, this is what Allah 'Azza wa Jall sends down to the believers in the midst of these moments.
SubhanAllah, you watch, I was watching, if I start talking about him, I won't be able to stop. Salih al-Ja'farawi rahimahullah ta'ala. And I was watching his last moments.
I don't know if you all saw when he was in the ambulance, this young man was taken, beaten, stabbed or shot, whatever it is, right? And in his last moments, the clarity, ya Allah, I'm like, subhanAllah, a man who's dying,
just coming out of torture, young man, 27 years old. Rahimahullah ta'ala wa taqabbalahu Allah. May Allah 'Azza wa Jall accept him from the shuhada and al-'illiyyin. Just calm, peace, tranquility.
It's like how do you find that clarity and that tranquility in the midst of these moments? So when Allah 'Azza wa Jall mentions that He descended that upon the believers, Bishr was amongst those people who was referenced in this verse in tafsir.
So that's the second narration we have from Bishr within the battle of Uhud. So he's, again, he's not a kid. He's old enough to fight in Badr. He's old enough to fight in Uhud. But he's a young man, generally speaking, a young man. And the Prophet (ﷺ) loves him because of who his father is.
And the Prophet (ﷺ) loves him because of who he is. Now the person, the enmity between Bishr and Banu Qurayza and Banu Nadir and Banu Qaynuqa' was a very real enmity.
So when we talked about Zayd ibn al-Arqam and we talked about Al-Bara' ibn 'Azib, the enmity was with the munafiqeen, was with the hypocrites. Here the enmity is with those tribes, that there's a frequent run-in that we see with those tribes.
Waqid ibn Abdullah, Waqid ibn Abdullah, who was the brother of Bishr. They lived together and he was his brother from the people of Mecca.
He went out in one of the expeditions and he was the one, or he participated in the
killing of a man that was very aggressive towards the Prophet (ﷺ). Of course, he was one of the main people that was causing that pain to the Prophet (ﷺ). (ﷺ).
And his name had something in it that actually provoked a superstition. His name was 'Amr ibn al-Hadrami. So when he killed 'Amr ibn al-Hadrami, or he was one of those in the expedition of those
that fought against 'Amr ibn al-Hadrami and he participated in that killing and he was the main one that sort of the killing was attributed to in that expedition. Those tribes, they then turned this into an omen. They turned this into a superstition.
They said 'Amr, his name is 'Amr, now the war will go on.
Like there's something about his name that the war has been given years.
And Hadrami, the war is present now. And Waqid means someone that triggers, that lights the torch, right?
So they say the torch of war has been lit. And so they took it as a sign that Waqid was cursed and that they were going to overcome the Prophet (ﷺ) and they were going to succeed against the Prophet
(ﷺ). So they took pride in that. They started to celebrate. And of course all of it in fact flipped against those three tribes.
And as for Waqid himself, Waqid (رضي الله عنه) lived until the time of 'Umar ibn al-Khattab (رضي الله عنه). "Wa laysa lahu 'aqib" and he had no children. And while he's very quiet in the books, he became Muslim early on in Mecca.
He lived all the way to 'Umar (رضي الله عنه) and he participated in all of the battles alongside the Prophet (ﷺ). So that's Waqid ibn Abdullah.
Now here is Bishr's most significant moment in the seerah. And it is a very significant moment.
Remember Sallam, okay, Sallam who was the person who was behind the verse or intended by the
verse that you disbelieved once the Prophet (ﷺ) actually came with the message that was known to you. So Sallam led Banu Nadir. He was killed. Okay.
Obviously, these three tribes plotted against the Prophet (ﷺ). And the Khandaq comes, Khaybar and those three tribes were defeated by the Prophet (ﷺ). (ﷺ).
It was his wife whose name was Zaynab bint al-Harith who sought to poison the Prophet (ﷺ). So it was the widow of Sallam that sought to poison the Prophet (ﷺ).
So she asked, she said, what's the favorite part of the lamb for the Prophet (ﷺ)? (ﷺ). So obviously the Prophet (ﷺ) loved the shoulder. So she took the lamb and she took a very strong poison and she put it into that lamb and then
she served it to the Prophet (ﷺ). The only person who ate alongside the Prophet (ﷺ) was Bishr. Okay.
So the Prophet (ﷺ), he took it, he chewed it and the Prophet (ﷺ), when he chewed it, Bishr had taken a bite of it as well.
And the Prophet (ﷺ) told the Sahaba, hold back your hands, right? Don't eat anymore. Because the Prophet (ﷺ) said that, informed me, I was informed that it is poisoned.
Now SubhanAllah, when that happened, Bishr, it was too late for him. He already ate the poisoned meat. And he didn't spit it out, even though when he ate it, it felt wrong.
So he ate at the same time as the Prophet (ﷺ), but he didn't spit it out, even though it felt wrong. Why? Out of adab with the Prophet (ﷺ).
You talk about that reverence that his father had for the Messenger of Allah (ﷺ), it transfers. Out of adab with the Prophet (ﷺ). He didn't want to spit out meat in the presence of the Prophet (ﷺ).
So he said that, when I put it into my mouth, I didn't like to save my life after yours and I thought that you wouldn't have eaten it if there was something wrong with it.
So he kept it in his mouth and he swallowed the entire piece. Now as for the Prophet (ﷺ), the Prophet (ﷺ) called for the woman who prepared the lamb.
And the Prophet (ﷺ) asked her why she did that. And she said that because my father, my husband, my brother were all killed, right, they're in Khaybar.
And she said, if you were a false prophet, they said that if you are a false prophet that this will do away with you. And if you are a true prophet, then you will be spared from this.
And the Prophet (ﷺ), of course, was spared. Now the Messenger of Allah (ﷺ), did he kill the woman? No. They said, Ya Rasulullah, should we kill her, the Prophet (ﷺ)? Let it go.
This is one of the things that should be mentioned, right? Bishr, on the other hand, Ibn al-Bara', SubhanAllah, from the effect of the poison, his skin started to turn like green.
And he was paralyzed from neck down and he passed away as a result of that poison, as a shaheed from that poison. Now the Messenger of Allah (ﷺ) himself, he didn't die (ﷺ). (ﷺ).
That poison was meant to end someone instantly. But the Prophet (ﷺ) lived for at least three years after that, after Khaybar. And I mean the Prophet (ﷺ) went through Fath Mecca, Tabuk, the bravery and courage of Tabuk, Hajjat al-Wada'.
But the Messenger of Allah (ﷺ) mentioned the pain of that poison even at the time of his death (ﷺ). So how did they reconcile this? That SubhanAllah, this was the Prophet (ﷺ), when he mentioned the effect
of it still remaining three years later, that this was the desire of the Prophet (ﷺ) to be counted as a shaheed as well, as a martyr as well. For the honor and the status of shahada, even though it didn't kill the Prophet (ﷺ)
the way that it was intended to kill the Prophet (ﷺ). As for Bishr (رضي الله عنه), Bishr didn't pass away. How long he passed away? They're conflicting narrations, but he died as a shaheed.
And some of the biographers say that the woman was basically she went through qisas for Bishr, the penalty for killing Bishr with that meat. As for the Prophet (ﷺ), he forgave her, but she went through the qisas
for Bishr and the qisas was carried out on her for what she did to Bishr ibn al-Bara' (رضي الله عنه).
Now I go back to his mom, Umm Bishr, and this is why I say that in the Barzakh series, we referenced Umm Bishr, but we didn't actually get to get into the story.
Umm Bishr was devastated at the death of her son, even though subhanAllah like you think about it, shaheed with the Prophet (ﷺ), his father was the first
person to take bay'ah with the Prophet (ﷺ), her son was the only person to die as a shaheed with the Prophet (ﷺ) in that particular setting and to have that status with the Prophet (ﷺ).
She is the one who came to the Prophet (ﷺ) and she asked the Prophet (ﷺ), "Hal yata'arafu al-mawta?" Do the dead people get to know one another?
Do the dead interact with one another? So the Prophet (ﷺ) said, "Taribat yadaki," may your hands be covered in dust like admonishing and he says of course, he said "an-nafsu al-tayyiba tayrun khudrun fi
al-jannah," the good soul is in the body of a green bird in Jannah and he said (ﷺ) that those birds "yata'arafuna fi ru'us al-shajar," those birds then come
together and they get to know one another on the branches of the trees of al-Jannah. Shuhada from generations get to know one another and they reunite and they talk to one another and they get to know one another.
"Fa innahum yata'arafuna," so of course they do indeed get to reflect with one another, reunite with one another and they get to meet shuhada from other generations. SubhanAllah you think about that and that is wallahi something like, it's not just the
people of Gaza that are being reunited as shuhada. Like you see the image of Salih and Anas and Hussam and these people together. Just because we don't see their bodies here, they get to know one another and they get
to interact with one another as shuhada over there. So the Prophet (ﷺ) is saying the same way that the birds will fly together and they'll get to know one another here. They come together and they speak and they interact with one another over there as well.
So Umm Bishr, when anyone was about to pass away from Banu Salimah, what would she do? She would go to that person that was passing away and she would say when you die, when
you see my son, pass my salam to him. Allahu Akbar. So anyone that she heard was about to pass away from her tribe, she goes and she visits them.
When you see my son, if you meet my son in the barzakh, if you meet my son amongst those people of Jannah, then convey my salam to him, then convey my salam to him, then convey my salam to him.
And she continued to do this, (رضي الله عنها), until eventually she herself passed away and the people came to her to do the same that she used to do. Pass my salam, pass my salam, pass my salam. Right?
(رضي الله عنهم أجمعين), may Allah subhanahu wa ta'ala be pleased with them. Again subhanAllah, two people that you don't hear about much, but look at the legacy, look at the standing that they have with the Prophet (ﷺ) and look at the
position that they have with the Messenger of Allah (ﷺ). May Allah 'Azza wa Jall send His peace and blessings upon our beloved Prophet (ﷺ) and his family. May Allah be pleased with his companions. May Allah join us with them all in al-Firdaws al-A'la and allow us to get to know them
in bodies of green birds along with the shuhada of Gaza. Allahumma ameen. JazakumAllahu khayran wa salamu 'alaykum wa rahmatullahi wa barakatuh.