Qur’an 30 for 30 | Season 6
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Juz 24: Isn’t Allah Enough for You? | Sh. Mohammed Faqih
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Why do you sin? Is it because, deep down, a part of you feels like Allah’s way isn’t enough? What are you looking for when you step beyond His boundaries?
Join Sh. Mohammed Faqih, Dr. Omar Suleiman, and Sh. Abdullah Oduro as they explore Juz 24 of the Qur’an, unpacking the reality of our relationship with Allah as Master and us as His servants. Learn how arrogance can destroy both our dunya and akhirah, and how humility leads to true success.
Transcript
This transcript was auto-generated using AI and may contain misspellings.The default is that Allah subhanahu wa ta'ala suffices you and when you go away from Allah azza wa jalla that's when you start trying to pick up other dunya drugs, right? Like worldly drugs to try to fill that void. We have very little agency, right? It's all Allah subhanahu wa ta'ala doing things for us. And when you look at that with all of the names and attributes of Allah, the ultimate kindness, the ultimate mercy, the ultimate love, the ultimate forgiveness is from Allah subhanahu wa ta'ala. Sh. Mohammed Faqih is, I mean do I have to give you the formal introduction? King of California, Fresh Prince of California, Fresh Prince of Memphis, obviously a long time in Maghrib instructor. SubhanAllah I think when online khutbas were becoming a thing, like your khutbas were some of the first khutbas. Like when you were giving khutba in SoCal, those were some of the first khutbas that were going up online. But I know you in a different way, alhamdulillah. Sh. Mohammed is my roommate in every retreat, my brother in every journey. You actually, didn't you have like an imaginary brother named Omar growing up? I filled that role for you. I did, may Allah bless you. You turned out to be better than him. Allah yakhmik. How are you man? Alhamdulillah, I'm doing great. I accept the world needs, I forget what it says. How does it feel to finally see Sh. Abdullah? Alhamdulillah, always, always, alhamdulillah. How long have you all known each other? Late
2000, maybe 2013 roughly. We have the East Coast, West Coast thing. East Coast, West Coast. East and West Africa. And where's Palestine factor in all of this? In our hearts. In our hearts. Allahu akbar. Allah yakhmik. May Allah reward you. May Allah bless you. Our kids also have like the same names pretty much, alhamdulillah. So we've got a lot in common. And they all have Nabulsi blood as well. They all have Nabulsi blood, alhamdulillah. Through the mom's side, alhamdulillah. I've lost them. Shaykh, we're reflecting on Juz 24, and subhanallah, the lessons are actually super coordinated, alhamdulillah. Very coherent. So in Juz 23, we were talking about this idea of istihza, people making fun of you. We were talking about this idea of finding blocks along the way to please Allah subhanahu wa ta'ala. Shaykh Abdullah was reflecting on the conversation of people in, you know, between paradise and hellfire. The friend who remembers the friend who mocked him, innaka minal musaddiqeen. Did you really believe that? Right? And kind of puts down his friend. And you know, this Juz, subhanallah, has a lot about the idea of Allah is enough for you. Allah is enough for you for your confidence. Allah is enough for you for your du'a. Allah is enough for you. Allah is enough for you. And so my lesson is Allah is always enough for you. And it's actually one of my favorite ayat in the Quran, alaysa Allahu bikafin 'abda. Just the beginning of that ayat. Isn't Allah enough for His servant? Imam al-Ghazali rahimahullah says that the one for whom Allah is enough will never resort to a disobedience of Allah subhanahu wa ta'ala to try to fill a void. Right? And that's one of the beautiful ideas that he puts forward rahimahullah, is this idea that when you go to sin, it's because you're not finding enough fulfillment in good. And so again, the default is that Allah azza wa jal should be enough for
you. The default is that Allah subhanahu wa ta'ala fulfills you. The default is that Allah subhanahu wa ta'ala suffices you. And when you go away from Allah azza wa jal, that's when you start trying to pick up other dunya drugs, right? Like worldly drugs to try to fill that void. And it's so encompassing because it actually, it's hasbunallahu wa ni'mal wakeel. That famous statement that Allah is enough for us, right? Allah is sufficient for us and the best protector. It's been banned on Instagram for people to type as a comment. That famous statement. That's one facet of alaysa Allahu bikafin 'abda. Because it's the idea that even when we face an enemy, one facet of this is inna al-nasa qad jama'ulakum. That there are a lot of people in front of you, right? Quantity and the number of people that are against you is overwhelming. And you say no, Allah is with us and that's enough for us. That's one facet of this, right? But when you think of it in the most encompassing way, and this is such a comprehensive statement. Alaysa Allahu bikafin 'abda. Isn't Allah azza wa jal enough for His servants? And Allah subhanahu wa ta'ala says, wa yukhawwifoonaka billadheena min doonihi. They try to scare you by using other than Him. So whether it's quantity, whether it's ideology, whether it's technology, there's been this idea that we are technologically too inferior to our enemies to ever be able to overcome them. Alaysa Allahu bikafin 'abda. Allah is enough for you. That their ideologies are too developed. That there has been this moral capitalism, this neoliberalism that's been spread throughout the Muslim world that is slowly chipping away at Islam and the belief in Islam that people have. Alaysa Allahu bikafin 'abda. Allah is better. Allah is enough for you. And Allah subhanahu wa ta'ala then says, wa man yudhlil laahu fama lahu min had. Whoever Allah azza wa jal leads astray will have absolutely no guide. So it's one thing to speak about this in the capacity of himaya, protection.
It's another thing to speak about in the capacity of hidayah, of guidance. I don't need another protector if Allah is protecting me. But the second element of this in this ayah is I don't need anyone to guide me if Allah is guiding me. And of course it doesn't mean we don't need the prophets and the scholars and the tradition because they are all sent by Allah subhanahu wa ta'ala to guide us. There are all means and tools for that. There are all the means and tools of that. But at the end of the day, people are searching for power and we have power. People are searching for protection, we have protection. People are searching for security, we have security. People are searching for clarity, we have clarity. And Allah is saying they will never be able to find hidayah without him. Even if they have their superficial means of strength and power and protection, they'll never find guidance. And so there will always be a noise and a discontentment inside of them that will always make them inferior and beatable. But at the end of the day, what are the means by which we connect to Allah subhanahu wa ta'ala. So I know that's the lesson you're going to be talking about as well insha'Allah ta'ala. And we need to be guided back to Allah subhanahu wa ta'ala, guided to this fact, to the fact that Allah is indeed sufficient. We need life lessons, we need experiences, learn from other people's experiences. And we do have a history that is rich of, whether it's from the time of the Anbiya or even in the story of our Prophet (ﷺ) and those who came after that. There's actually one story that stands out, maybe I can use it as a segue to the verse from this part, that perhaps it's maybe the most studied verse in my childhood growing up. But yet, though it was the most studied verse, sometimes we don't pay attention to how personal something can be until Allah puts us through a trial or a situation where
we need something that Allah has already directed us to use, but we're so distracted and heedless and overwhelmed with our needs and our immediate wanting something sooner than Allah subhanahu wa ta'ala in His infinite wisdom wants you to have. So many people have needs and the month of Ramadan is a time where people turn to Allah subhanahu wa ta'ala asking for their needs and they pray, but they may not pray with full confidence in Allah subhanahu wa ta'ala. So Allah azza wa jal tells us in Surah Ghafir, Surah 40 verse 60, and it's one of the most powerful verses of the Quran. And I said in my childhood it's probably one of the most studied verses. And your Lord says, call upon me and I will respond to you. And it doesn't say, well it actually doesn't say I will respond to you. It doesn't say, it said Allah subhanahu wa ta'ala eliminates any, it's immediate. Pray to me, supplicate, ask of me, and immediately Allah says, I answer you, immediately. So anytime we pray to Allah subhanahu wa ta'ala, we make du'a, we have to have the certainty that Allah subhanahu wa ta'ala indeed responds to our du'a and He hears it, given that we don't do anything that may disqualify our prayers to be accepted. So one story that I recently, obviously there are plenty of stories, inspirational stories in the past of people. But recently my wife shared with me this video, knowing that I would find it very interesting, so she shows me this video of a person who's relating a story from the recent
Hajj, this most recent Hajj, of a prince that felt Laylatul Tarwiyah, the eve of Arafah on the eighth day of Dhul Hijjah, you're familiar, everybody goes, you go to your campsite, you sit, you reserve your spot, and most people socialize and connect. This prince, who makes Hajj frequently, decides to take a stroll by himself. He just wanted to stay away from everyone and have some alone time to reflect for some introspection. So he decides to walk away with no guards, nothing, just his cell phone, he walks away, everybody is now dressed similarly, right? We all wear ihram on that night, nobody can tell who you are. So he walks away from the campsite and towards the mountains, and there in the darkness of the night, he finds an old man, maybe in his 70s, sitting, and as soon as he sees this man coming towards him, he says, are you here to deliver the meat? So he says, what meat? He said, I prayed for some meat, for a meal, are you here to deliver it? So he said maybe he made a place and order or something, and he's expecting a delivery from a restaurant, so he said, did you order some meat from any restaurant? He said, no, I prayed to the Lord of all restaurants, and I asked him, because I've been hungry since Asr time, I haven't eaten anything, so I asked Allah to send me a meal with some good meat in it. He said, don't worry, I'll get it delivered. He said, I'm giggling from the way he talks. So he sends a message to one of his staff members, says, send me, this is my location, send me some meat, food with meat. So bring him this very fancy dinner, plate, big, huge, massive plate, and then the man eats, and then after he finished eating, he said,
and then he says, now, oh Allah, I would love to have some tea with mint, fresh mint in it. And he said, I smiled when he said that, just the way he's praying. He said, rest assured, seconds later, a group of people pass by, right? And then he says to them, here, take this plate, the leftover, because the man didn't want to take it with him, so he gives them the leftover. They walk away, and then minutes later, one of them comes back with a cup of tea, fresh, hot cup of tea. And this old man says to him, does it have mint in it? He said, no. He said, but I asked Allah for mint. So he said, wait a minute, one of our group members does have fresh mint, I'll go get you some fresh mint. He said, on your way, please make sure that you get another cup for this man who delivered this food for us, for you and me. So he brings him back, and he says to the prince, not knowing he's a prince, and he wouldn't care anyways, so he says, drink. So he said, it was the most delicious cup of tea I've ever had. He drinks, and then he says to him, he hears him pray, asking Allah for a pillow, something to sleep on. And then he says to him, so he said, minutes later, a group of Moroccan pilgrims, they come and they put their pillows and their mattresses, and they had plenty of them, so they spare one and they give it to him, to the old man. Then he says to him, who are you? Can you tell me who you are? You're an amazing person. He said, you need to leave me alone, because we have a long day tomorrow. You go get some rest. Leave me alone, otherwise. So he leaves him. He goes back to his camp. He's panicking. And then he runs into one of the most famous scholars, who was with him in the group. He says to him, I met this very amazing man. Whatever du'a he makes, Allah responds to his du'a, answers him.
So he said, I would like to meet him. So he says, we go back to where he was, and he was getting up to pray Fajr. So they see him, and they introduce themselves. Where are you going? I want to go pray Fajr. So he's getting ready to pray Fajr. They said, do you know who we are? He said, yeah, of course I know who you are. He said, you are servants of Allah. Helpless servants of Allah, just like me. So he said, well, I am so and so, this famous scholar, this prince, and then this is my scholar, very famous, well-known scholar. He said, yeah, exactly. Just servants of Allah, just like me. It doesn't make a difference. And then he's about to walk away. They offer him to join their group. Would you like to join our group? He said, no, I don't need to. I prefer to perform Hajj my own way. So he says, can you make du'a for me? He says, and why don't you make du'a for yourself? Ask your Lord. Allah says, your Lord says, pray, turn to me for your needs, and I will respond to you. So he said, but your prayers are answered. He said, well, then maybe you need to get closer to your Lord so that your prayers will be answered as well. Then he says, he prays, he says, oh Allah, I'm really tired. My knees are hurting. I would love to find a means to get me closer. So he said, one of these golf carts. You're familiar with them. Pass by, they pick him up, they offer him a ride, they take him to Masjid al-Khif, and he disappears in the darkness of the night. So this scholar turns to the prince and he says, you know, we may be known on earth, but there are some servants of Allah, special servants of Allah, whose names and voices are well known to Allah in heaven. Whatever they ask of Allah, Allah answers their du'a. Because they're the manifestation of someone who's totally dependent on Allah. And that goes, ties in very well with what you were,
you know, saying, Sheikh Omar, about, alaysa Allahu bikafin 'abda. Allah is sufficient. You don't, you don't, really, if you think about it, everyone in your life, we have very little agency, right? It's all Allah subhanahu wa ta'ala doing things for us. So sometimes Allah subhanahu wa ta'ala answers your du'a and gives you exactly what you asked for, if that's what is best for you. And he knows what is best for you. And sometimes Allah subhanahu wa ta'ala doesn't give it to you, knowing that, you know, it's better for you not to have what you're asking for. There is a better alternative for you. But you have to have faith in that. And this is something that many people lack. We want whatever we want, and we think it's good for us. And Allah tells us in the Quran that sometimes we pray for things that are not good for us, thinking that they're good for us. And Allah knows, and we know not. So, SubhanAllah, I find this verse, wa qala rabbukum, and your Lord says, Allah subhanahu wa ta'ala, and then there's, you know, ud'uni, pray to me, astajib lakum, and I will answer you. And then after that, Allah says, inna allatheena yastakbiruna 'an 'ibadati, those who turn away from, who are too arrogant to worship me, because du'a is the essence of ibadah. Al-du'a huwa al-ibadah, as you know. Sayidkhuluna jahannama dakhireen, they will be, you know, they will enter hellfire in a state of humiliation. So now is the time to continue to really submit ourselves to Allah subhanahu wa ta'ala and ask Allah for guidance, and ask Allah for victory, ask Allah for blessings, ask Allah for whatever we want. And you all know, maybe by now, you know, I personally have this story, right? Sheikh Mohammed Sharif, of how one day, may Allah have mercy on him, you know, asked me why, you know, if, you know, why I'm not having children. My wife and I were married for about 10, you know, eight years, 10 years before we had a child. And Sheikh Mohammed said, have you been making du'a? I said, yeah. He said, maybe superficially? I said, no, I make du'a. He said, with full certainty, yaqeen, you know, in the promise of Allah that he will answer.
I said, hopefully, he said, okay, why don't we do this exercise together? I remember precisely where we were in Ottawa, may Allah bless his soul. And we made du'a together that day. You know, we went through this exercise. And then he takes me to a baby clothing store, Gap, and he says, pick up a set for your child, who's coming soon. You know, don't you have yaqeen? I said, inshallah. So I ended up picking up one set, one for a boy, one for a girl. And when I came to pay for it, he insisted on paying for it himself. So I said, okay, I'll just take one set, something that I regretted later, because I ended up taking the set, the blue set for the boy. And subhanAllah, two years later, Allah blesses me with twins. I didn't expect that, with a boy and a girl. And that first Eid, my son, Ahmed, that's what he was wearing. So for everyone out there asking Allah subhanahu wa ta'ala for whatever, you're asking for a child, you're asking for rizq, you're asking for Allah to pay your debts, you're asking for Allah to grant victory to those who are fighting for their rights. Whatever it is that you're desperately asking Allah, know that Allah hears you, Allah answers your du'a, and have faith in Allah subhanahu wa ta'ala's promised. Wa qala rabbukum, your Lord said, ud'uni astajib lakum, pray to me and I will answer you. We ask Allah to accept our prayers and not to deprive us due to our own weaknesses or shortcomings. Allah have mercy on Sheikh Muhammad. Allah have mercy on Sheikh Muhammad, he's very special, subhanAllah. I don't think people realize, that was not just his personality on the outside, the man lived his life with full certainty, may Allah have mercy on him. Make du'a, make du'a, make du'a. He really believed in the power of du'a, ask Allah azza wa jal to accept him as a shaheed, to forgive him for any shortcomings, Allahuma ameen. So Allah is enough for you, Allah will always answer you.
Allah will always answer your du'a, and any speck of arrogance can compromise the validity and intensity of that du'a. Inna latheena yastakbiruna 'an 'ibadati, as you mentioned, and that's really what I want to capitalize on, and the title being, arrogance will always be a weak link. The arrogance that you have, even within the du'a, and knowing that Allah subhanahu wa ta'ala is always there, and realizing that once you think that you have it figured out, or you think that you can rely on yourself or your own agency, that can be detrimental to the richness of the relationship with Allah subhanahu wa ta'ala, the richness of the intimacy that you have when you are being vulnerable to him. And the people of Ad, the people of Ad, they were the ones that were arrogant, and Allah subhanahu wa ta'ala speaks about them, in relation to their strength that they had on this earth that's been given to them by Allah, al-Khaliq, and we're going to see, but it will never overpower the one that has given them the strength. And that's where Allah subhanahu wa ta'ala says, after I seek refuge with Allah from the accursed Satan, fa amma 'adun fa istakbaru fil ardi bi ghayri al-haqqi wa qalu man ashaddu minna quwwa? They said, who is stronger than us? awalam yaraw anna Allaha allathee khalaqahum huwa ashaddu minhum quwwa wa kanu bi ayatina yajhadun? Allah subhanahu wa ta'ala says, and as for Ad, they were arrogant in the land without justification, bi ghayri al-haqqi. They were arrogant without any justification. wa qalu man ashaddu minna quwwa? Then Allah mentions, what did they say? Like, what did these arrogant people say? And it's important that whenever we see a quote from people that are not praiseworthy, we have to ask ourselves, am I saying that? Even internally, am I saying this to myself? Am I saying this to other people, to my children? They said, man ashaddu minna quwwa? Who is much stronger than us? Who is greater than us in strength? Wallahi, we are saying that now. From some of the people that think that they are the strongest and have the most, the ultimate influence over Allah's creation, being that they are Allah's creation. And that's why Allah subhanahu wa ta'ala says,
awalam yaraw anna Allaha allathee khalaqahum. And this is what is so grand, is that, do they not see that Allah is the one that created them? Because the strength that they are professing and that they feel that they have authority over, Allah is the one that created them. And this is such a beautiful point because if Allah created you, He has ultimate authority over you. And for you to think that you have strength to the degree that you can deny the message from Allah, is the epitome of that which could enter you into the hellfire, dakhireen, in the state of humiliation. Because you literally humiliated yourself by saying that no one will overpower our strength. But Allah is asking that rhetorical question for all of us. We all know the answer. And that's the answer that the fitrah screams out. Do they not see that Allah, the one that created them, huwa ashaddu minhum quwwa. And then He says, wakanu bi-ayatina yajhadoon. And they continue to deny our signs. It's important and it's so crucial that subhanAllah, when you realize that Allah subhanahu wa ta'ala is enough for you, you look at yourself and you say, okay, there's a point that I know I will not be able to reach, but Allah is enough for me. There is a point that I passed and I even impressed myself, but still Allah is enough for me. I will never rely on my own agency. I will never rely on my own self. I will never rely on anyone else ultimately, because I know Allah alladhi khalaqahum. I know that Allah subhanahu wa ta'ala has created them. And subhanAllah, ya'ni, subhanAllah, when you see the people of Gaza and you see the people, I mean, all around the world, even past and present, you see that alaysa Allahu bikafin 'abda, isn't Allah sufficient for me in the times of hardship. You know, they call on him because they know the ultimate, and I love to use this word, ultimate strength is with Allah subhanahu wa ta'ala. And when you look at that with all of the names and attributes of Allah, the ultimate kindness, the ultimate mercy, the ultimate love, the ultimate forgiveness is from Allah subhanahu wa ta'ala. And that's why this verse is so grand,
because the ultimate strength and even punishment, when Allah subhanahu wa ta'ala mentions in the next verse, fa arsalna 'alayhim rihan sarsaran fi ayyamin nahisat. When Allah subhanahu wa ta'ala says, because of those people that they are arrogant, they said, who is stronger than us? Allah mentions, fa arsalna 'alayhim rihan. We sent upon them a vast, strong wind, fi ayyamin nahisat, in very tiresome days. And some scholars say it was like seven days. And some scholars even mention, hatisreeh, was like the sound of metal chains on rock, for seven days straight. So it's important to know that, that arrogance that we can feel sometimes, Allah is using that to indirectly test us. Allah may give us a strength, Allah may give us intellectual fortitude that may overpower others to manipulate others, but using it in a way that is good, and understanding that whatever strength that Allah subhanahu wa ta'ala gives us, as soon as we feel that we have our own independent agency and power, outside of the power of Allah subhanahu wa ta'ala, that could be a means for our destruction. And that's why the example you gave of the gentleman, mashallah may Allah have mercy on him, Allah preserve him, of someone that really shows and exemplified that honor of Allah subhanahu wa ta'ala, by calling on him in times of ease, and in times of hardship. And it's so beautiful how you mentioned his answer. It's so beautiful. You know, I remember, I remember one teacher of mine, and it's not to belittle anyone, but you know, the teacher was mentioning a point, we were studying Kitab al-Buyu', the book of commerce. And then one student, he was saying, but no, I disagree with this sheikh. And then the sheikh was like, what's your proof? He said, qala kibar 'ulama. He said, tayyib, man kabbarahu? He said, the student said, one of the great scholars said it. And then the teacher responded, okay, who made him great? Like who made him great? You know? So we all laughed, but he made a, he was like a scholar's bedouin. He was like a, mashallah, rough, rough, mashallah, individual. And he said, man kabbarahu?
He said, who's made him great? Allah subhanahu wa ta'ala. Right? So always turning it back to Allah subhanahu wa ta'ala is that which is very, very beautiful. And as you know, you mentioned, he said that, you know, both of yours, whether you're a well-known scholar, your name doesn't matter. You're a slave of Allah subhanahu wa ta'ala. Always bringing it back to the essences is the essence of our belief. And we ask Allah subhanahu wa ta'ala to make us as firm and always calling. Yeah. Humility. Humility has elegance in it. And it has strength in it that a lot of people don't appreciate. Because Allah is the closest to those who are humble, who humble themselves. And this ayah, you know, wa qalu man ashaddu minna quwwa who's more powerful than us. Really, it's a reminder. Whenever I hear anyone, any entity, any group of people, any country, any person who thinks that that's the attitude that you should have, you know, and have self-reliance and have, you know, it scares me. It's really scares me because the answer that pops in my head always to that, the reaction is Allah. awalam yaraw anna Allah Do they not see and realize that Allah who created them is more powerful, obviously, than them. So it's better for us to really humble ourselves. Even when we feel a sense of independence or strength, we should always thank Allah for that and not let it get to really to our heads. And once they boast, then you know that their destruction is near. Once they boast, you know, it's like you see it and you're like, okay, that person is not gonna last long. You know, inshallah, we play the case for our tyrants in this regard. The last thing I'll say, subhanAllah, here, that kind of I see as a connection between the two, you're not gonna go to Allah desperately in du'a unless you really understand that anything good that you already have came from him in the first place, right? So you're talking about the source. How can you go, why would you go back to him and ask him for something if you believe that everything you've acquired up until this point is from you or from something else? So it's how you see the past that's gonna shape how you see the future, right? And that's why the source is so important.
So if I believe I got strong and then now I'm weak, why would I go to Allah subhanahu wa ta'ala if I believe that he didn't make me strong in the first place, right? I'm just going to him now because I'm weak. It doesn't work that way. So the relationship with Allah subhanahu wa ta'ala has to be wholesome. It has to encompass everything in terms of time, space, and essence, how you view yourself. Jazakum Allah khair for the beautiful reflection, Sheikh Mohammed. We loved having you on, alhamdulillah. It's a gift to have you. Jazakum Allah khair for being a brother to me. Jazakum Allah khair for always calling my dad. I'm gonna say this, subhanAllah, usually our friends call upon us and ask, how's your family? How's the wife? How's the kids? Especially those of us, our families know each other. Spouses know each other, alhamdulillah. Kids know each other. He's the only one in my life that calls my dad. I'm not trying to guilt you, by the way. No, no, no. But Sheikh Mohammed actually checks up on my dad all the time. Independently calls my dad. So I'll hear from my dad, Sheikh Mohammed called me, and that just makes me feel that's really beautiful. So what a beautiful characteristic and quality. And that's brotherhood, alhamdulillah. We do need to pay attention to how special those whom Allah subhanahu wa ta'ala does not turn them down when they raise their hands and ask Allah subhanahu wa ta'ala for anything. So our elders, our elderly parents, uncles, aunts, community elders are very special people. And we don't realize the special status that they have until they're gone. Unfortunately, most of them are only appreciated once they are gone. So it's better for us to really connect with them and ask them for prayers and benefit from their wisdom as well. And if you wonder where Sheikh Omar's wisdom and strength comes from, you just have to meet his father. Yeah.
I'm a tiny version of both him and my mom. Dr. Ahmed Suleiman is a very special person. Mashallah. Allah have mercy on your father. Ameen. May Allah bless your family. JazakAllah khair. Thank you for being with us. Barakallah fikum. Insha'Allah we'll see you all tomorrow. Assalamu'alaikum warahmatullahi wabarakatuh.
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