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The Integrity of our Prophet
One of the greatest qualities and miracles of our Prophet (ﷺ) was his integrity. It was undeniable and striking. How can we emulate this in our own lives?
This lecture was recorded live at the 2022 Miftaah Mercy to Mankind Conference.
Transcript
This transcript was auto-generated using AI and may contain misspellings. Assalamualaikum warahmatullahi wabarakatuh. Bismillah walhamdulillah wassalatu wassalamu ala rasulullah wa ala alihi wa sahbihi wa man wala. MashaAllah this place is always so full of barakah. May Allah subhanahu wa ta'ala continue to fill it with barakah. May Allah subhanahu wa ta'ala make this a gathering that is surrounded by His mala'ika, upon which His tranquility descends. May Allah make us amongst those that are pleasing to Him. May Allah subhanahu wa ta'ala bless Miftah. Everyone say ameen. May Allah subhanahu wa ta'ala bless all of the students at Miftah, the staff, the volunteers, the scholars, all of the people that make du'a for it. May Allah subhanahu wa ta'ala unite our hearts and make us pleasing to Him. Allahumma ameen. So the topic that I chose for tonight, and I'm going to get right into it inshaAllah ta'ala because I don't have that much time to talk about a pretty important topic. And that is integrity. Integrity. But the integrity of the Prophet sallallahu alaihi wa sallam, to be very specific. The integrity of the Messenger sallallahu alaihi wa sallam. That quality that he had. And I want you to think about the times that we live in today. And how the Prophet sallallahu alaihi wa sallam talked about a time where trust is lost. Where you can't trust people. You can't trust leadership. You can't trust neighbors. You can't trust family at times. You can't trust all of these people that you should be able to trust. And of course he was speaking to a generation sallallahu alaihi wa sallam that he had raised. Where you had companions sitting amongst each other. That had literally guarded each other's backs in war. And had been through the khandaq. Been through the trench. And the Messenger sallallahu alaihi wa sallam talking about a time that trust becomes so rare once again.
And I was thinking about the famous hadith of Hudhayfa radiyaAllahu ta'ala anhu ibn Yaman. And he was talking about these signs of the Day of Judgment. And he said that there would come a time where trust is lost to an extent that you would hear about a trustworthy person somewhere. And you would say, inna fee bani fulam rajulan amina. That there is in that area a trustworthy person. Someone that you could deal with. I found someone that's trustworthy. That I could deal with. And it would be as if that's strange to find someone that is trustworthy. To do business with or whatever it may be. Trust. And then I go back to the life of the Messenger sallallahu alaihi wa sallam. And there are many qualities of the Prophet sallallahu alaihi wa sallam to talk about. And I pray that all of you have developed a deeper connection to him through this conference. And that is something that you're developing bi'idhnillahi ta'ala. Because that journey of developing a connection with the Prophet sallallahu alaihi wa sallam is a lifelong journey. Because you're literally trying to be more like him every day that you exist on this earth. And he was described with many things sallallahu alaihi wa sallam. Kana wasiman, jameelan, halim. He was always smiling. He was a person who was exceedingly beautiful. He was a person who was exceedingly kind. Kareem. Generous. Forbearing. All these qualities existed of the Messenger sallallahu alaihi wa sallam prior to Islam. Right? Before Islam he has all these nicknames. But the two nicknames of the Messenger sallallahu alaihi wa sallam that stand out are Can anybody say them? As-sadiq al-ameen. As-sadiq al-ameen. He is truthful. He is trustworthy. And you know what that tells you? The fact that those are the two qualities that stood out? Truthful and trustworthy. Two things. Number one, that those qualities are so rare to find in a society that when someone exhibits them in such an obvious way,
that is what gains the admiration of the people. Especially in a time of course where you had corruption once again. You had class hierarchy. You had tribalism. You had all of these different forms of oppression and transgression. And you had people that would cheat one another. Especially the outsiders that came into Mecca. And you had amongst them a man sallallahu alaihi wa sallam sadiq, ameen, truthful, trustworthy. When he speaks, he speaks truth. And when you entrust him with something, you know that you can entrust him sallallahu alaihi wa sallam. So number one is that when people assign those qualities to you, that's because they're rare in society. That's why those become the most prominent qualities. The second thing is that you manifest them in a way that is more beautiful than even those who also possess those qualities. There were other people that were people of sidq and amana, people of truthfulness and people of trustworthiness. But there was only one as sadiq al ameen sallallahu alaihi wa sallam. You could trust him. You knew he would speak the truth and you knew that you could trust him. And those were the two qualities that made all of the other qualities beautiful as the ulama mentioned. Because if you're not a trustworthy person, then all of the other good qualities and characteristics can actually become vices rather than virtues. Because your kindness is actually conniving. Right? All the good qualities that you exhibit are to take advantage of people, to exploit opportunities. Because amana ties it all together, a trustworthy person. And if you live long enough and you've been burned long enough and by enough people, you just say, man, I just want someone I could trust. You start to value friends, you start to value people on the basis of integrity. It stops being highly ideological. It stops being highly tribal. It really becomes, I love that person because I can trust that person.
I know that when I'm talking to that person, I know that when I'm dealing with that person, that I'm dealing with someone who's going to hold precious what I share. They're not going to betray what I share with them. I know that I can trust that person with something significant. I can be vulnerable with that person without them exploiting those vulnerabilities. These are qualities that you look for in people as you get older, when you realize amana is so rare in every generation. And the more that corruption rises, the less that you find the quality of amana, trustworthiness being present. Now let's start with the Prophet ﷺ in this moment. As-sadiq al-ameen ﷺ. And he invokes that quality when he stands on as-safa. He doesn't invoke his generosity. He doesn't say to the people, have I not been generous with you? He doesn't say to the people, have I ever frowned at you? He doesn't say to the people, have I ever brought you harm? The Prophet ﷺ invokes his trustworthiness. You trust me if I tell you there's an army coming, right? You know I've got your back in this life, therefore know that I also have your back in the afterlife. That's why even though he was, as Imam al-Shanqiti says, very beautiful, Muhammad al-Ameen, says that the Prophet ﷺ, basheer wa natheer, right? He was a giver of glad tidings and then he was a warner. He didn't, you know, from the usloob of da'wah, from the manners of da'wah, you start with the glad tidings before the admonishing and the warning. But when the Prophet ﷺ stood up on safa, when you're talking to people who already know who you are, when you're talking to people who don't need you to soften the blow, they trust you, right? He immediately goes to the fact of urgency, like look, I'm trying to protect you. I'm talking to you this way because I really want to protect you. You know me. You know, if you walk past a gathering and you have,
and I don't want to generalize and just say this is like evangelical Christians, but like, you know, at least, you know, I went to LSU at some point in my life, Louisiana State University, there's literally a corner of LSU where you had the preachers that were sitting there and you're going to hell, right? They're holding these signs and I'm like, you know, like, substance aside, this is really bad da'wah. I've never seen anyone like stop there and say, how do I not go to hell? And I used to walk to the student union all the time and I used to see them every single day for years and I've never seen anyone go, you're right, save me. So who are these guys actually talking to, right? Were they actually trying to save people from hell? Or did they have some sort of joy and pleasure or a sense of meaning maybe that they derive from being people that tell everybody else they're going to hell, right? When the Prophet salallahu alayhi wa sallam stands on Safa, this is not the manner of that discussion. Like, you know me, right? You trust me. I've got your back and you know I have your back. So just as I have your back in this life, I have your back in the next life as well. Of course, unfortunately, in that moment, Abu Lahab set the tone in a way that was detrimental to the Prophet salallahu alayhi wa sallam. But that's what he invoked. That's the quality he invoked. And he invoked that quality for a reason. So let's talk about this a little bit. A few narrations in this regard. One of them is a narration from Abu Huraira radiallahu ta'ala anhu. It's a narration of Sunan al-Nisa'i. It has various forms. The Prophet salallahu alayhi wa sallam said, المسلم من سري من مسلمون من نسانه و يدي The Prophet salallahu alayhi wa sallam said, المسلم من سري من ناس Actually in this narration من سري من ناس The Muslim is the one from whom the people feel safe from their tongue and from their hand. سلام. They should feel salam from you. So are you really a Muslim if people don't feel salam from you? You say salamu alaykum to your brother and sister, but then you pull out your phone and you give them no type of salam. In the sense that you start to gossip about them, backbite them. You undermine them. You betray them. You hurt them.
People are afraid of you. They don't feel safe from your hand and your tongue. They don't feel safe from your harm. So how can you be a Muslim? Of course the technical meaning of which is لا إله إلا الله محمد رسول الله following the five pillars of Islam. But how can you be a true Muslim if people don't feel safe from your tongue and from your hand? If people cannot trust you to not go behind their back and to harm them. So when you say assalamu alaykum, you're giving your brother and your sister an assurance that there is no harm that's going to come to you from my direction. Peace be on to you. السلام عليكم So المسلم من سلم الناس من نسانه ويده والمؤمن من أمينه الناس على دمائهم وأموالهم In this narration the Prophet ﷺ said and the مؤمن, the believer, is the one from whom people or whom people can trust with their lives and with their wealth. With their lives and with their property. People know that they can trust this person. A true مؤمن, a true believer, is someone that people can trust. There's another narration from أنس بن مالك رضي الله عنه and especially those of you that are students of knowledge you start to pay attention to talking especially to the مفتاح students the seminary students you start to pay attention to the زواءة these extra words that indicate the frequency by which a Prophet ﷺ says something. It's a narration of Muslim Imam Ahmed رحمه الله تعالى from أنس بن مالك رضي الله عنه He said that ما خطبنا رسول الله ﷺ إلا قال The Prophet ﷺ did not speak to us, sermonize us except that he would say لا إيمان لمن لا أمانة له You do not have إيمان if you don't have أمانة If you can't be trusted, then you don't truly have faith
There is no faith for the one that cannot be trusted لا إيمان لمن لا أمانة له ولا دين And there is no religion لمن لا عهد له To the one that cannot be trusted with a covenant or to the one that undermines or betrays covenants and contracts والذين هم لأماناتهم وعهدهم راعون والذين هم بشهاداتهم قائمون We are a people that take trust really, really seriously And that's what we learned from our Messenger ﷺ And if he is the culmination of faith and character then the most important quality to match faith is Can you be trusted? Are you someone who practices integrity? And of course, they say the definition of integrity is that you do the right thing when people aren't watching For us, it's increased Ihsan is that you do the right thing because Allah is watching you when no one else is watching you So you do even more than what's expected of you Not only do you not undermine, but you beautify, you excel You go above and beyond even when no one is watching you And the more that your access to exploitation or abuse grows the more that amana becomes a more grave matter for you The deeper the secret, the vulnerability The less accountability The higher the position The more amana becomes serious And that's why when the Prophet ﷺ said that of the signs of the Day of Judgment when amana is lost, when trust is lost He's talking about leadership The amana of ilm, the amana of knowledge That if you're a person of knowledge you better use your knowledge to bring the people closer to Allah You better use your knowledge and teach it appropriately and live according to it You have an amana, you have a trust, you have a position Amana becomes severe if someone is vulnerable to you and they don't realize it So you have a secret that someone has given you that is very sensitive, highly sensitive
And you have a moment where you could betray them and share that secret, but you choose not to Or you could exploit and expose that vulnerability or that person hurts you And this is, subhanallah, one of the greatest greatest traits of the Messenger ﷺ Not just add al-amana, that you that you fulfill the trust to those that entrust you wa la takhun man khanak You don't betray those that betray you You don't deceive those that deceive you And I was thinking about this, subhanallah about the Messenger ﷺ And I guarantee you that there is a chronological fashion to this as well You know, if you've had a friend or you've had someone that you said, you know what, I'm not going to go that far with that person I'm going to let it go, I'm going to let it go But eventually, they keep on getting dirtier and dirtier with you And you say, you know what, forget about it Right? It's time to respond in like manner I've had enough of this person If you look at the Messenger ﷺ the aggression parallels the advancing of his age and of the da'wah They get more aggressive every single year with him There isn't a time where they slow down They get worse and worse and worse and worse And what's amazing is that we often quote this story this narration which is a profound and beautiful narration that the Prophet ﷺ which is popularized in the books of Sira when he made the hijrah the Messenger ﷺ left Ali ibn Abi Talib ﷺ behind and entrusted Ali ﷺ with giving back the people their precious belongings, their precious things Those that were persecuting the Messenger ﷺ found no one more trustworthy than him with some of their most sensitive belongings So sometimes I'm like, you know like if I'm on my way out of Medina let me take Abu Jahl's watch with me, right? Let me take some of these people's stuff with me
Forget about entrusting You people have harmed me in ways that are beyond any type of human parameter of relationship But still they find no one more trustworthy than the Prophet ﷺ to hold on to their belongings We quote this narration, right? How many of you have heard that narration before? Many of you have that the Prophet ﷺ told Ali ﷺ to go back and give this person back this this person back that and Ali ﷺ was risking his life The Prophet ﷺ was putting his life at risk as well in order to fulfill that trust that you gotta go back and give people this and give people that It's profound, right? But you know what I was thinking about? Do you know how many secrets the Prophet ﷺ probably had about some of his enemies that he never divulged? I mean, 40 years Don't you think there was something personal that the Prophet ﷺ could have used against some of those people that were trying to undermine him? He never did Does the Prophet ﷺ ever get dirty with Abu Jahl? Does he ever get dirty with Abu Lahab, his uncle? I mean, family, you know family secrets Dirty family secrets, right? Does he ever get dirty with his enemies? How many secrets do you think they confided in the Prophet ﷺ with? إذا حدث الرجل حديثا حديث جابر رضي الله تعالى عنه في سنن أبي داود إذا حدث الرجل حديثا ثم التفت فهي أمانة If someone says something to you and they turn away that's a trust, that's an amana at that point If someone sends you something that's an amana Don't screenshot it and forward it to someone else if you think that it's going to be bothersome to that person That's an amana, that's a trust No matter what happens to your relationship after that In that moment, when they spoke to you that way when they were confiding in you that was an amana, that was a trust The Prophet ﷺ never, never divulges those things
Never! I can't think of a single narration of the Prophet ﷺ getting dirty and personal and scandalizing his enemies even though you know he knew some stuff These were corrupt people You know he knew some stuff ﷺ but it wasn't his character A man of integrity And subhanallah, those enemies of the Prophet ﷺ they did not leave a single insult out when they were coming up with the insults He's a madman, he's a poet, he's a sorcerer but they couldn't call him dishonest They couldn't call him a kathab They could not There would be no potency whatsoever Imagine how honest and trustworthy and truthful the person you have to be that people feel like they'd have a better chance smearing you with madman than liar Like we would get away with calling him a crazy man before people would believe us in calling him a liar Because he's too honest His track record is clean His track record is spotless ﷺ And Allah kept that track record that way for him That you will not find anything to delegitimize him with You'll try You'll try but ultimately you will lie and fail in the process You will not find him to be anything but sadiq, ameen A man of integrity, a man of trust Never betrays people Never undermines them Never deceives وَمَنْ غَشَّ فَلَيْسَ مِنَّا Whoever deceives is not one of us Scary hadith by the way Scary hadith Whoever deceives is not one of us Don't consider yourself from amongst us if you're a deceitful person We don't take deceivers in this ummah It's so far from the character of the Prophet ﷺ So despicable to the Messenger ﷺ
That anyone who would deceive would come to the masjid saying لا إله إلا الله محمد رسول الله and pretend to be a noble person How could you claim nobility if you're a deceitful person? And that cognitive dissonance can develop You know subhanallah I spoke about this in not this previous khutbah The khutbah before actually spoke about this negative thing The narration of Ibn Umar a.s. A very powerful narration about cognitive dissonance right? And a man comes and he says يَسْأَلُهُ عَنْ حُكْمِ الْبَعُودَةِ He was asking him about dham al ba'udah, the blood of a mosquito He said you know if I kill a mosquito while I'm praying and the blood of that mosquito gets on my clothes Is my salah correct? Ibn Umar a.s. goes You people spilled the blood of the grandson of the Messenger ﷺ You killed Al-Husayn r.a. You murdered a person the Prophet ﷺ used to stop his khutbah for and put in his lap And his sweet grandson ﷺ And you're so religious that you're coming and saying If I get some blood of a mosquito on my garment does it break my prayer? What? How did this happen? How did you become so disconnected between your faith and your practice? Now of course this is an extreme example, murder in a mosquito I'm talking about what's a more common thing Which is you can't take for granted that a person of deen has khuluq In fact as Abdullah ibn Mubarak r.a. said It is dangerous when a person has deen and not khuluq Because that means that they are either hypocrites or that they have misunderstood the religion Because what they know of the religion has not rectified their character And anyone who knows the religion properly will rectify their character Many of us know people and may Allah protect us Let's interrogate ourselves first that are religious, practicing, ritualistic
Horrible people though Cannot be trusted Will betray, will undermine, will corrupt and be corrupted I mean it's like wait what? How could you be praying and fasting and doing all these things And then be hurting and harming The Prophet s.a.w. wanted to end this cognitive dissonance Like this is not the way we approach religion And how did he do so s.a.w.? من غشّ فليس منا If you're selling in the marketplace and you put the good wheat and you hide the bad wheat من غشّ فليس منا That's what he was talking about s.a.w. No no let people see what it really is Don't betray people, don't deceive people We don't take that And it might be that someone would say well this is a small thing If you allow the small to go unrectified Then the large will eventually follow and dominate And it becomes a characteristic, it becomes a quality So are you a trustworthy person? Can people trust you with their secrets? Can people trust you to not take advantage of them and exploit them? Do you excuse deceiving even a person who deceives you? Do you harm those who harm you? Or are you a person of امانة, a person of integrity? The Messenger s.a.w. was a man of integrity Integrity And you know subhanAllah he never disappoints does he? Not in weakness or in strength Not in political vulnerability or in political power Not in Badr nor in the Fath Not in poverty nor in prosperity He's the same person s.a.w. Like there is no poor Muhammad s.a.w. and rich Muhammad s.a.w. You can't distinguish the ahadith About who he is and where he is Because the character is the same And in fact even the revelation SubhanAllah as you are going through the revelation The Quran The Quran The character of the Quran being the Prophet s.a.w. And the character of the Quran When it takes a harsher tone It does not take a harsher tone
Because of the Prophet s.a.w. being in a more favorable position To use a harsher tone Rather because the circumstances which are very clearly tied to it Right? Require that type of a tone But the character of the revelation The author of the Quran being Allah s.w.t Is the same throughout and it's very clear The vehicle s.a.w. being a man of stability A man of character, a man of amanah Trustworthiness, truthfulness That you could always trust No matter what the circumstance was And you knew that he wouldn't take advantage of you You knew he wouldn't wrong you Like if I was one of those enemies of the Prophet s.a.w. Right? And I knew that he had some dirt on me But I trust him enough That he is so noble That he won't use it against me Powerful, profound And so when you see Fatih Mecca The conquest of Mecca And the Prophet s.a.w. has these people at his mercy Inside of them They know That if we were in his situation This would not be a discussion This would not be a conversation right now They had bad intentions with him s.a.w. But he's different He's different Now with the last few minutes that I have I want to give you two gatherings Because there's something that is very profound about our religions That often times these qualities are so intertwined Sidq, amanah, as-sadiq, al-ameen Sometimes they're even translated In a way that's interchangeable Trustworthiness and truthfulness, right? Abu Bakr as-sadiq radiyaAllahu ta'ala anhu Would not hesitate when he heard the truth To dedicate himself to that truth, right? He dedicated himself to it as well Was the messenger of Allah s.a.w. as-sadiq, al-ameen Was he also as-sadiq? Of course Prophet s.a.w. did he have any teraddud, any hesitation When the truth came down to him from Allah s.a.w.? No, he exerted himself fully and lovingly And obediently to Allah s.a.w.
So he was sadiq As-sadiq As-sadiq is someone who speaks the truth And so the ulema say very beautifully that As-sadiq fil qawl, to be truthful in speech Means that your words line up with reality That you are representing reality in the best way With your words Okay? That your words represent reality As-sadiq fil amal, to be truthful in your deeds Min al-mu'mineen ar-rijalun sadaqu ma'ahadullaha alayh That there are those who were truthful to the covenant That they took with Allah s.a.w. To be truthful in your deeds means that Your deeds match your words Truthful with your words means that Your words match reality Truthful in your deeds means When you say something, you're going to do it Or you're going to intend to do it You sincerely intend to do it When you make a promise, you sincerely intend to fulfill that promise When you say something, you're going to do it The opposite of hypocrisy Ma la taqooluna ma la tafa'aloon Why do you say that which you don't do? Instead, O you who believe Taqoolaha wa koonoo ma'as-sadiqeen Be with truthful people You know, by the way, when you're surrounding yourself with people And you're thinking about your company You know, as one of the salaf says I'm trying to think which one of them Man naqal ilayka hadithan fa'alam anahu yankilu ila ghayrika hadithak Who is that? A shafi? I'm asking you man You know all the stuff If I say it in Urdu, Mufti Abdul Rahman will get it But if someone says something to you about someone else Then know that they speak about you to someone else So if someone is messy with you about someone else Then know that when they're with someone else They're messy about you too So if someone's messy If someone talks about other people in your presence Then you better know that they talk about you in the presence of other people as well This is really profound So taqoolaha wa koonoo ma'as-sadiqeen Be around truthful people
People of integrity, people of character And subhanallah, this narration where the Prophet ﷺ He mentions, actually it comes in the form of an advice That Aisha radiallahu ta'ala anha Gives on behalf of the Prophet ﷺ To those that are in leadership Man arda an-naasa bi-sakhati allat Whoever pleases Allah and displeases the people Radiallahu anhu arda an-naasa an Allah will be pleased with that person And Allah will make the people be pleased with them And whoever displeases Allah by pleasing the people Allah will be displeased with that person And Allah will make the people displeased with that person You know what it means when you're a person of integrity You know, when someone transgresses in your presence They might find it very annoying if you call them on it And if you don't indulge it Like, you know, let's talk about something else Like, why'd you have to make this awkward? Like, oh God, you know This person's not messy enough for me, right? If people find you to be that way You might be annoying at sometimes And by the way, we don't have to be overtly like Astaghfirullah all the time to people Like, there's ways to do this But in general, if you don't engage the people In some of these things Some of that stuff that's not befitting to the believer Befitting to our character The backbiting and the gossip and the slander Then initially it's like, you know They're gonna probably be annoyed by you But if you're a person who's so consistent with your principles The Prophet Sallallahu Alaihi Wasallam says Allah will be pleased with you And Allah will eventually cause the people to be pleased with you as well They'll respect you They might get annoyed with you at gathering here or there But at the end of the day Like, you know, that's a consistent, good, decent person I trust that person Who's a better example of that than the Prophet Sallallahu Alaihi Wasallam? Right? That initially, in Mecca, those same people That objected They gathered around him Sallallahu Alaihi Wasallam And they found him
To be a man who was consistent over two decades of persecution And they all were ready to fight under his banner To pray behind him To give their allegiance to him Sallallahu Alaihi Wasallam So eventually Allah brought them all around As-Sadiq, Al-Ameen, Al-Nabi Rasulullah Sallallahu Alaihi Wasallam Now I'm gonna give you two gatherings that I want you to think about, okay? The first one is one that is very known to you Because we're supposed to be followers of this man Sallallahu Alaihi Wasallam Which is of course the incident before Islam Where they were, you know, competing over Who's going to put the black stone And as they are waiting and they are at each other's throats The Prophet Sallallahu Alaihi Wasallam comes in and they say Al-Ameen, Radina Oh, it's Al-Ameen, we're pleased It's Al-Ameen, we're pleased And they knew that the Prophet Sallallahu Alaihi Wasallam was a trustworthy man He had our best interests at heart SubhanAllah, when you look at the death of the Messenger Sallallahu Alaihi Wasallam And when he passed away And the chaos in the masjid When Abu Bakr Al-Siddiq Radhiallahu Ta'ala Anhu stood up The people naturally gathered around him As if they were saying with their actions Al-Siddiq Radina It is Al-Siddiq right now Let's listen attentively Because we know who he is And we know that what he's about to say is going to be with profound wisdom And with our best interests at heart And that is the follower Khalifatu Rasulillahi Sallallahu Alaihi Wasallam And when we seek to be people Who follow in the example of our Messenger Sallallahu Alaihi Wasallam To bring about Sidq, Amanah, trustworthiness, truthfulness With word, with deed Then eventually you know what that will give us in this society? And this is what I want to end with What it will give us in this society is the moral high ground when we speak
Because we're not compromised We're consistent Having the best interests of people at heart We have your back in this life And we have your back in the afterlife We are not going to sell our deen We are people who love our deen And we are people who love the people And we want what's good for them And if we demonstrate that moral high ground As corruption rises Then that gives us a collective voice in the public sphere When people are searching to say This is the religion of truth This is the religion of truthful people
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