Note on sequence: these three steps will not always occur in the same order. For some issues, the major concern is the application today, and one should first provide disclaimers about application before proceeding to clarifying the original context of the ruling. This needs to be evaluated on a case-by-case scenario. For instance, on the subject of slavery, the Muslim apologist needs to first stress the emphatic rejection of reinstating slavery in the world today by contemporary Islamic scholarship. After that, one can proceed to clarification, by examining the history of Islamic teachings in response to slavery, the importance of freeing slaves in the early Muslim community,^[28] the elimination of many sources of slavery, and the Prophet Muhammad’s condemnation of selling a free person as a slave.^[29] Some would also note the vast difference between what was tolerated in the Muslim world and what comprises our collective memory of slavery such that some scholars even refuse to translate “riqq” as “slavery”; for instance, ‘slaves’ were leading scholars and army generals, and the path to ascending the social ladder, earning freedom, and even becoming rulers was open. As well, Islam condemned racism (even if some Muslims didn't always live up to its teachings) and historically slaves in the Muslim world came from all ethnic backgrounds. One would also clarify how Islam provided rulings that curtailed slavery and how it vigorously promoted, and at times mandated, the emancipation of slaves. Then, one can provide justification that explains the original historical context and how this gradual approach was the optimal method for addressing slavery in the pre-modern world.

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