Unit 1.4
Qur’an: The living literary miracle
The greatest miracle in Islam is the Qur’an. It is divine in nature and irreplicable, having been preserved over millennia. This unit will guide students through some major concepts that illustrate the Qur’an’s miraculous nature and why it is the word of God. By the end of the unit, students will find that the Qur’an’s revelation and compilation fit the highest markers of historical accuracy.
Introduction
Unit overview, learning objectives and content standards
Lesson 1: When Allah speaks
This lesson begins by exploring the barriers to establishing the Qur’an as a literary miracle. After this exploration, students will learn about the nature of miracles in Islam as a prelude to understanding and appreciating the Qur’an as a literary, inimitable miracle.
Lesson instructions
1.1 Teacher reference: Historical introspection
1.2 Worksheet: Mediums of communication
1.3 Worksheet: Qur’an: the living literary miracle
1.4 Homework
Presentation
Lesson 2: The irreplicable masterpiece
Students will explore how the Qur’an is and will continue to be a living, literary miracle until the end of time. This lesson explores this claim on three bases: the historical circumstances of its revelation, its internal structure, and its substantive material.
Lesson instructions
2.1 Worksheet: Two claims, one truth
2.2 Worksheet: Step inside
2.3 Teacher reference: Step inside
2.4 Worksheet: Logical or emotive?
2.5 Worksheet: Ring composition
2.6 Teacher reference: Gallery walk
2.7 Homework: The Qur’anic miracle
Presentation
Lesson 3: Promised preservation
After gaining an understanding of the Qur’an’s miraculous nature in the first two lessons, students will next explore how the Qur’an is historically verifiable through mutawaatir reports. Students will walk away with strengthened conviction in the Qur’an’s historical authenticity.
Lesson instructions
3.1 Worksheet: “Wait, is that true?”
3.2 Worksheet: Graphic organizer
3.3 Worksheet: Infographic
Presentation
References
References
Feedback
Additional resources
See other units
Unit 1.1
The case for Allah’s existence
Is Allah real? How do we know God exists? Belief in God and the quest for existential truth is not always easy, especially in a social environment where faith is derided as superstition, wishful thinking, or even a dangerous fantasy. This unit begins by challenging this mindset before exploring a number of arguments that establish the existence of God in a way that speaks to both the heart and mind.
Unit 1.2
Why we worship God
When we think of our obligation as Muslims to worship God, some of us may express confusion at the idea that God “needs” or “wants” us to worship Him. Some may even perceive God as being egotistical to demand devotional service. This is neither common sense nor sound logic–rather, it results from a faulty image of God. Islamic theology steers clear of connecting human needs and motivations to God. Instead, Islam provides a grounded and honest answer to the question “Why does God ask to be worshiped?” Guide students through the answer with this unit.
Unit 1.3
The proofs of prophethood
Believing in prophets and messengers is a key pillar of faith in Islam. This unit unpacks the nature and necessity of these individuals by first exploring the ethical need for guidance facilitated by prophets. Students then go on to examine two types of proofs of prophethood in detail: mind-based or cognitive proofs (e.g., miracles) and heart-based proofs (e.g., prophetic character traits).
Unit 1.5
Conscious or coerced: Divine decree in Islam
This unit explores a difficult question brought up by Muslim youth and adults alike: if God has knowledge of all things and we are subject to His will and power, then how do we have free will? Students will explore the Qur’anic discourse on predestination and free will to equip them with the tools to navigate and resolve this apparent paradox.
Unit 1.6
How can evil coexist with a merciful God?
The ‘problem of evil’ is a major point of contention in philosophical and religious circles. To address the topic, this unit first clarifies the terms of the debate by explaining that human knowledge can never encompass the reality of ‘goodness’ or ‘evil.’ It then surveys how Islamic theodicies have responded to the problem of evil. The unit concludes by inviting students to explore how the prophetic model allows them to find meaning and be inspired to act positively in a world where ‘evil’ exists.