# Why Does Allah Ask Us to Be Patient? | Allah's Names: The Name I Need - Ep. 24

**Author:** Dr. Omar Suleiman
**Series:** The Name I Need | Ramadan 2026
**Published:** 2026-03-13
**YouTube:** https://youtu.be/FYBWEl2_vsc
**URL:** https://yaqeeninstitute.org/watch/series/the-name-i-need-ramadan-2026/why-does-allah-ask-us-to-be-patient-allahs-names-the-name-i-need-ep-24
**Topics:** Allah, Faith

## Summary
This episode of 'Allah's Names: The Name I Need' explores four of Allah's names related to justice: Al-Adl, Al-Muqsit, Al-Hakam, and Al-Hasib. The lecture begins by addressing the pain of those who feel oppressed and question why injustice seems to prevail, affirming that Allah does not wrong anyone and that worldly imbalances are temporary, with perfect scales to be set in the Hereafter. Al-Adl (The Just) is explained as having two dimensions: placing everything in its proper place and giving every entitled person their due rights. Allah has forbidden oppression for Himself and commands it to be forbidden among people, as stated in the Hadith Qudsi. The lecture references the Quranic command [Surah Al-Ma'idah 5:8] not to let hatred of a people cause injustice, and illustrates perfect human justice through the story of Ali ibn Abi Talib (رضي الله عنه), who as khalifah took a non-Muslim man to court over a disputed armor, accepted the judge's ruling against him, and ultimately inspired the man to embrace Islam. Al-Muqsit (The Equitable) is presented as the specific execution of Al-Adl — distributing rights, punishment, and reward with perfect fairness — and the Prophet (ﷺ) promised that the equitable will sit upon pulpits of light to the right of the Most Merciful. Al-Hakam (The Judge) appears once in the Quran [Surah Al-An'am 6:114] and represents Allah's final, unappealable verdict, encompassing full knowledge of what is hidden and revealed, unlike any human judge. Finally, Al-Hasib (The Sufficient Reckoner) goes beyond the verdict to deliver perfect consequence, accounting for every hidden tear, unacknowledged apology, and unseen pain. The episode concludes with a du'a invoking all four names and encourages believers to hold themselves accountable while trusting Allah to handle ultimate justice.

## Key Points
- Allah is Al-Adl (The Just), meaning He places everything in its proper place and gives every entitled person their due rights — and He has forbidden oppression even for Himself.
- Worldly injustice is temporary; Allah sometimes allows imbalance to run its course in this life so that the scales can be perfectly set in the Hereafter.
- The Quran commands [Surah Al-Ma'idah 5:8]: 'Do not let your hatred for a people lead you to be unjust. Be just — that is closer to taqwa.'
- True justice means upholding it even for those you dislike, even when it costs you something, and even when it goes against your own interests.
- The story of Ali (رضي الله عنه) taking a non-Muslim to court and accepting the ruling against himself demonstrates the kind of justice that made people embrace Islam.
- Ibn Taymiyyah stated that Allah will sustain a just nation even if they are not Muslim, and may destroy an unjust nation even if they are Muslim.
- Al-Muqsit (The Equitable) is the specific execution of Al-Adl — the fair distribution of rights, punishment, and reward. Those who act with equity will be on pulpits of light to the right of the Most Merciful on the Day of Judgment.
- Al-Hakam (The Judge) delivers the final, irreversible verdict with complete knowledge of what is hidden and revealed — something no human judge, not even the Prophet (ﷺ), could fully achieve.
- Al-Hasib (The Sufficient Reckoner) accounts for every element no one else could capture — hidden tears, unacknowledged kindness, and pain no apology could heal — and repays with full measure.
- Believers are encouraged to take account of themselves before the Day of Judgment, repent from sins, be grateful for blessings, and trust Allah to handle ultimate justice.

## Chapters
- 0:00 Opening Scene
- 0:45 Dr. Omar Suleiman: Allah’s Perfect Patience
- 2:18 Patience in Allah’s Decree and Mercy
- 2:56 Fasting and Reward Without Measure
- 3:39 The Woman Who Chose Jannah
- 5:10 The Different Types of Patience
- 6:17 Al-Haleem: Allah’s Divine Forbearance
- 8:30 Patience With Difficult People
- 10:37 Al-‘Aliyy: The Most Exalted
- 11:26 Al-Muta’aaly: Supremely Above All
- 12:45 Trust Allah’s Names and His Plan
- 13:40 Closing Duʿa: A Du’a for Patience in Trials and Temptations

## Transcript
**[0:00]** Oh

**[0:30]** You There's this moment in the seerah where some of the Ansar kept asking the Prophet ṣallallāhu ʿalayhi wa sallam over and over again

**[0:51]** and he kept on giving them ṣallallāhu ʿalayhi wa sallam until there was literally nothing left to give. And then he said, "Whatever good I have, I will never withhold from you. But whoever refrains from asking, Allah will help him in that. And whoever seeks to be self-sufficient,

**[1:07]** Allah will enrich him to that." But then he said, "Wa man yataṣabbar yuṣabbirhu Allāh. Whoever seeks to be patient, Allah will make him patient." And then listen carefully. He said, "Wa mā ūtiya aḥadun ʿaṭāʾan khayran wa awsaʿa min aṣ-ṣabr.

**[1:24]** No one has ever been given a gift better and more vast than patience." So who do you think gave you that gift? Allah is aṣ-Ṣabūr, the All-Patient. He is patient with His power and with your disobedience, but His patience is not the patience of one who cannot act.

**[1:41]** It's the patience of one who can do everything in an instant, yet still chooses the perfect moment. He's patient with His decree, and that He doesn't panic like we do. And He never ends up with any regrets, because He never acts in haste. Think about it. For us,

**[1:58]** aṣ-ṣabru ʿinda aṣ-ṣadmati al-ūlā. Patience is at the first strike. And while some people will pass that test, as the trial runs longer, those same people will eventually lose it. Allah is not rocked in the moment, nor does He ever need to change course.

**[2:13]** His plan unfolds without disruption and with perfection. And He is patient with His servants. He sees the sin as it forms, then withholds the punishment so that the door of return stays open. He plants a seed of repentance into a hard heart and then gives it time to sprout.

**[2:32]** He is patient with generations. Nations rise and fall, and He lets a noisy tyrant run what he thinks is his victory lap, only to let the truth win and then teach a lesson through him. He's not late to history. History is early to Him, because He already wrote it. And

**[2:48]** because His patience is endless, He invites you to seek it from Him. "Wa istaʿīnū bi aṣ-ṣabri wa aṣ-ṣalāh. Seek help through patience and prayer." Patience here is, as Ibn ʿAbbās radiAllāhu ʿanhumā says, the fasting that you're doing right now,

**[3:05]** because you hold back for His sake and He gives back without measure. "Innamā yuwaffā aṣ-ṣābirūna ajrahum bi ghayri ḥisāb. Indeed, the patient are repaid without account." Because He's not only the giver of reward, He's the giver of the capacity by which you reach it. And the Prophet ṣallallāhu ʿalayhi wa sallam

**[3:24]** said that Allah has said, "All of the actions of the son of Adam are for him, except for fasting. Fasting is Mine, and I reward for it." And knowing that you want that reward from aṣ-Ṣabūr is precisely what gives you ṣabr. So when there was a woman who was having seizures at the time of the Prophet ṣallallāhu ʿalayhi wa sallam,

**[3:44]** she said, "Yā Rasūl Allāh, when I have these seizures, I fall, and sometimes atakashaf, I'm exposed. So can you make duʿāʾ to Allah to remove this epilepsy from me?" He said, "If you want, I can ask Allah to remove it and He will. Or you can be patient, and

**[4:01]** you'll have Jannah in return." She said, "Yā Rasūl Allāh, I choose Jannah. But can you ask Allah that when I have a seizure, I'm not exposed?" And so he did. SubḥānAllāh, she went from wanting shifāʾ from ash-Shāfī who can always heal, to wanting patience from aṣ-Ṣabūr, because she knew that He would give her the capacity and

**[4:22]** the reward at the end that would make it all worth it. And His patience is entirely fulfilling and always enduring, just like every other one of His names and attributes. And when the Prophet ṣallallāhu ʿalayhi wa sallam said that patience is the best gift and the most vast gift,

**[4:39]** you can see why. Because if Allah gives you a single blessing but you don't have perspective, you'll still feel unfulfilled. But when He gives you perspective, all of your blessings seem vast. And then in the Hereafter, you're rewarded with immeasurable return. While you're still on this earth, "Inna Allāha

**[4:57]** maʿa aṣ-ṣābirīn. Allah is indeed with the patient." And then when He enters you into Paradise, "Salāmun ʿalaykum bimā ṣabartum. Peace be unto you for the patience that you showed." So what does it look like when we seek to manifest patience that only He can give? There are a few categories.

**[5:15]** There's ṣabr over your desire, when you hold back from your desires, even when you have access, trusting His promise of a greater reward. Then there's ṣabr in hardship, where you restrain your reaction when you're stuck in pain, trusting His replacement

**[5:31]** will be with a greater reward. And then there's ṣabr upon obedience. You see good deeds through so that they aren't just flashes of good, but qualities we attain. Think of it in this way. Just like Allah's power lives behind all of His names, patience has to live behind all of your good qualities so that they're not temporary states,

**[5:49]** but permanent stations. And then there is ṣabr as in resilience, where every time you get knocked down, you get up and you rebuild better, just like the people of Gaza have shown us. There's another type of ṣabr, and that's the ṣabr with people. And

**[6:06]** that is when we feel like we're running out of patience with them. And maybe that's because you've forgotten how patient Allah has been with you, which brings us to His next name. Allah is al-Ḥalīm, the Forbearing. Ḥilm is a very specific application of patience,

**[6:23]** but it's the hardest application of that patience for us as humans, which is why it's so rewardable. But to Allah, when you think of al-Ḥalīm, the Forbearing, how many times could He have seized you at the very moment of your sin, and yet He didn't?

**[6:39]** If every sin was inked instantly and punished right away, where would we be? He gives you time, not because He's indifferent or incapable, but because He's al-Ḥalīm. His forbearance isn't weakness, but it's measured power that comes from His infinite grace.

**[6:55]** Because only the powerful can hold back even when provoked. "Wa law yuʾākhidhu Allāhu an-nāsa bimā kasabū mā taraka ʿalā ẓahrihā min dābbah. And if Allah were to impose blame on the people for what they have earned, no creature would survive on this earth." If He seized us the first time that we made mistakes,

**[7:15]** none of us would remain. But He lengthens the rope, not to ignore us, but to reach us. So while He could seize you the moment that you sin, He delays the pen to give you a door. "Wa iʿlamū anna Allāha Ghafūrun Ḥalīm. And know that Allah is ever Forgiving, ever Forbearing."

**[7:34]** Al-Ghafūr is usually the name that He pairs with al-Ḥalīm, because He's not only forbearing in the moment, but still forgiving later. SubḥānAllāh, two things we're so often incapable of: letting it go now and not even letting it linger later. And then sometimes He pairs al-Ḥalīm with al-ʿAlīm, which means He knows why you did it, or even if you're going to do it again,

**[7:55]** but He still overlooks. And He pairs al-Ḥalīm with al-Ghanī. How many of us are only patient with people because we either fear them or we want something from them? He has no need of any of that. And on top of all of that, "Wa Allāhu Shākirun Ḥalīm.

**[8:12]** Allah is Appreciative and Forbearing." So not only does He not punish you right away when you commit a sin, He rewards you for the smallest intentions, for good deeds you didn't even get to do. And as much as any of us could never come close to any of this,

**[8:29]** we should still try. And that's why the Prophet ṣallallāhu ʿalayhi wa sallam said, "The one who mixes with the people and is patient with their harm

**[8:44]** is far better than the one who does not mix with them and has no patience with their harm." That's adhā, which could be the smallest annoyance that makes us blow up on people. But when we look at Yūsuf from that position of power, holding back at that moment with his brothers where he could have sentenced them to death,

**[9:02]** or the Prophet ṣallallāhu ʿalayhi wa sallam emulating that ḥilm in his return to Makkah, where his enemies were admitting that they are depending solely on his benevolence because they knew they did not deserve to be spared, but he spared them— not for them, but for Allah.

**[9:19]** And if you think you're too good to have to deal with this, the Prophet ṣallallāhu ʿalayhi wa sallam was so much better than you. But they dumped camel intestines on him. They spat on him. They stoned him. They cursed him. They called him the worst of names. And even ran him out from his home.

**[9:35]** But he still forgave them. Look at how many people insult Allah day and night, and He leaves them. Even Firʿawn was addressed with gentleness. So that maybe even he would recalibrate and rethink his ways.

**[9:52]** That's how vast Allah's forbearance is. And across the world at this very second, He still feeds those who deny Him. The Prophet ṣallallāhu ʿalayhi wa sallam said, "No one shows more patience upon hearing abuse than Allah. They attribute a son to Him,

**[10:07]** yet He still gives them health and provision." He hears every blasphemy and every denial, and yet the sun still rises for them and the rain still falls. And He still fills their bellies and their bank accounts. That's forbearance paired with absolute authority.

**[10:23]** So who are you and I not to be patient? And you know, in human terms, when someone so lowly resorts to low insults, we say to each other, "Don't stoop to their level. Be better than them. When they go low, go high." Allah is al-ʿAlī,

**[10:39]** the Exalted. Al-ʿAlī means He is elevated over all creation. The scholars speak of ʿulūwun fī dhātihi, ʿulūwun fī ṣifātihi, wa ʿulūwun fī qahrih. He is elevated in His essence, elevated in His attributes, and elevated in His dominance. "Wasiʿa Kursiyyuhu as-samāwāti wa al-arḍ, wa Huwa al-ʿAlī al-ʿAẓīm.

**[11:03]** His footstool is more vast than the entire heavens and the earth, and He is the Exalted, the Almighty." So when you feel small, crushed, forgotten, or trampled upon in regards to your rights or reputation, remember al-ʿAlī.

**[11:18]** He's not scrambling down here with you and I. He's above it all, seeing what we can't see and holding what we can't hold. And then there is the name al-Mutaʿālī, the Supremely Exalted. Al-Mutaʿālī means that Allah is not only the Most High in rank,

**[11:35]** but He's absolutely above and beyond all limitations. So He's exalted not only above, but beyond— beyond likeness, beyond limits, beyond your frame. Remember the difference between al-Wāḥid and al-Aḥad? This is similar. "ʿĀlimu al-ghaybi wa ash-shahādati, al-Kabīru al-Mutaʿāl.

**[11:54]** He is the Knower of the unseen and the seen, the Greatest and the Supremely Exalted." He's dominant in what you see and exalted even in what you don't. So Imām Ibn Kathīr explains that He encompasses everything in knowledge

**[12:09]** and subdues everything in power, both with the seen and the unseen. So when thunder rolls and the sky shakes, remember: "Wa yusabbiḥu ar-raʿdu bi ḥamdihī wa al-malāʾikatu min khīfatih. While the thunder is glorifying His praise, the angels too are in awe of Him."

**[12:24]** Can you imagine? Even the sound that startles you, the thunder, is actually doing tasbīḥ, and the angels in the heavens that you can't see are also doing tasbīḥ. So the scholars say, al-ʿAlī is dominant over what you see; al-Mutaʿālī is dominant even over what you can't see.

**[12:41]** Every human claim to divine elevation is just a passing mirage of arrogance, bound to tragically collapse. But you don't have to. Listen to what the names of Allah are telling you. Aṣ-Ṣabūr gives you patience for all times

**[12:57]** and brings relief at the perfect time. Al-Ḥalīm is patient with you, so be patient with His plan and hasten your repentance. Al-ʿAlī controls from above all that you see and can't see. And al-Mutaʿālī reigns supreme

**[13:13]** over what you can't even imagine. So trust His vantage point and His supremacy over those who are testing your ṣabr. Because if they're testing your patience, then know that He will reward it without measure. Yā Ṣabūr, yā Ḥalīm, yā ʿAlī, yā Mutaʿālī.

**[13:35]** Yā Ṣabūr, teach me the patience that doesn't expire. Make me calm when delay tests me and grateful even as I wait. Grant me patience over my desires and through my trials

**[13:51]** and upon the deeds that will protect me from the Fire. Yā Ḥalīm, You see my mistakes and still give me time to fix them. You watch my slips and still cover them in kindness. Make me forbearing with those around me and quick to forgiveness

**[14:08]** with those who may wrong me. Yā ʿAlī, yā Mutaʿālī, raise my heart above resentment and smallness. Lift my gaze towards the higher ways that reach You and place my hopes in what lasts with You. Let my character rise

**[14:25]** even when my status falls, for You are higher than everything that confuses me or defeats me. Lift me above pettiness, above despair, above sin, until my soul finds its peace in Your elevation.

**[14:41]** Wa lillāhi al-asmāʾu al-ḥusnā, fad'ūhu bihā. و لله الأسماء الحسنى فادعوه بها

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