# The Strength That Comes From Allah  | Allah's Names: The Name I Need - Ep. 22

**Author:** Dr. Omar Suleiman
**Series:** The Name I Need | Ramadan 2026
**Published:** 2026-03-11
**YouTube:** https://youtu.be/g-ZSbkBhUDE
**URL:** https://yaqeeninstitute.org/watch/series/the-name-i-need-ramadan-2026/the-strength-that-comes-from-allah-allahs-names-the-name-i-need-ep-22
**Topics:** Allah, Faith

## Summary
This episode of 'Allah's Names: The Name I Need' explores four of Allah's names related to justice: Al-Adl, Al-Muqsit, Al-Hakam, and Al-Hasib. The lecture begins by addressing the pain of those who feel oppressed and question why injustice seems to prevail, affirming that Allah does not wrong anyone and that worldly imbalances are temporary, with perfect scales to be set in the Hereafter. Al-Adl (The Just) is explained as having two dimensions: placing everything in its proper place and giving every entitled person their due rights. Allah has forbidden oppression for Himself and commands it to be forbidden among people, as stated in the Hadith Qudsi. The lecture references the Quranic command [Surah Al-Ma'idah 5:8] not to let hatred of a people cause injustice, and illustrates perfect human justice through the story of Ali ibn Abi Talib (رضي الله عنه), who as khalifah took a non-Muslim man to court over a disputed armor, accepted the judge's ruling against him, and ultimately inspired the man to embrace Islam. Al-Muqsit (The Equitable) is presented as the specific execution of Al-Adl — distributing rights, punishment, and reward with perfect fairness — and the Prophet (ﷺ) promised that the equitable will sit upon pulpits of light to the right of the Most Merciful. Al-Hakam (The Judge) appears once in the Quran [Surah Al-An'am 6:114] and represents Allah's final, unappealable verdict, encompassing full knowledge of what is hidden and revealed, unlike any human judge. Finally, Al-Hasib (The Sufficient Reckoner) goes beyond the verdict to deliver perfect consequence, accounting for every hidden tear, unacknowledged apology, and unseen pain. The episode concludes with a du'a invoking all four names and encourages believers to hold themselves accountable while trusting Allah to handle ultimate justice.

## Key Points
- Allah is Al-Adl (The Just), meaning He places everything in its proper place and gives every entitled person their due rights — and He has forbidden oppression even for Himself.
- Worldly injustice is temporary; Allah sometimes allows imbalance to run its course in this life so that the scales can be perfectly set in the Hereafter.
- The Quran commands [Surah Al-Ma'idah 5:8]: 'Do not let your hatred for a people lead you to be unjust. Be just — that is closer to taqwa.'
- True justice means upholding it even for those you dislike, even when it costs you something, and even when it goes against your own interests.
- The story of Ali (رضي الله عنه) taking a non-Muslim to court and accepting the ruling against himself demonstrates the kind of justice that made people embrace Islam.
- Ibn Taymiyyah stated that Allah will sustain a just nation even if they are not Muslim, and may destroy an unjust nation even if they are Muslim.
- Al-Muqsit (The Equitable) is the specific execution of Al-Adl — the fair distribution of rights, punishment, and reward. Those who act with equity will be on pulpits of light to the right of the Most Merciful on the Day of Judgment.
- Al-Hakam (The Judge) delivers the final, irreversible verdict with complete knowledge of what is hidden and revealed — something no human judge, not even the Prophet (ﷺ), could fully achieve.
- Al-Hasib (The Sufficient Reckoner) accounts for every element no one else could capture — hidden tears, unacknowledged kindness, and pain no apology could heal — and repays with full measure.
- Believers are encouraged to take account of themselves before the Day of Judgment, repent from sins, be grateful for blessings, and trust Allah to handle ultimate justice.

## Chapters
- 0:00 Opening Scene
- 2:06 Dr. Omar Suleiman: What Real Strength Looks Like
- 3:48 Strength Comes Only From Allah
- 4:31 The Qur’anic Call to Strength
- 5:16 Preparing the Ummah With Strength
- 6:18 Umar ibn Al Khattab (RA) and Sincere Strength
- 7:18 Allah Is Al Qawiyy and Al Mateen
- 8:51 Strength With Trust and Integrity
- 10:08 Allah Is Al Aziz and True Honor
- 10:58 Umar ibn Al Khattab (RA) Enters Jerusalem
- 12:15 Gaza and Unbreakable Dignity
- 13:16 Honor Through Humility and Forgiveness
- 14:24 Be Strong Without Being Harsh
- 14:55 A Closing Du'a for Strength

## Transcript
**[0:00]** It's the way you're heading anyway.

**[0:19]** I'm not sure anymore. He's in his own movie. You know, metal wears, parts fail, nothing runs forever.

**[0:38]** But if nothing ever got broke, and nothing ever got fixed, try it now.

**[0:54]** You're good to go. You're good to go.

**[1:23]** Is he alright? Yeah. He barely slept last night. Poor kid.

**[1:58]** You need to be stronger. But maybe not in the way that you think. Strength isn't just about you being okay.

**[2:14]** It's about being made stable enough to help someone else stand. Because the ummah doesn't just need sincere believers, but strong believers who can uplift others. But first, just like we decoupled rizq from money, we have to decouple quwwah, strength from mere muscles.

**[2:30]** Yes, quwwah can mean physical strength. But in our deen, it's also the strength of mind, the strength of heart, the strength of character, and so many other things. Financial stability, social leverage, mental toughness, strength under pressure, and the list goes on and on.

**[2:48]** The scholars summarize strength in Islam as three things. Al-isti'dad, which is internal willpower. Al-iradah, which is the willingness to do things with it. And al-asbab, the means by which you can do it. And since I shouted out the Malaysians, my favorite du'a that I learned from the brothers and sisters in South Africa,

**[3:08]** may Allah take you from strength to strength. The Prophet ﷺ said, الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٍ The strong believer is better and more beloved to Allah than the weak believer.

**[3:24]** Though there is good in both. But he qualified strength by saying, لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ That the strong one is not the one who can overcome others physically. The strong one is the one who controls himself in a fit of anger.

**[3:41]** So true strength is when you're able to spiritually overcome yourself, even when your temper is triggered. And the Prophet ﷺ also said, Shall I not teach you a word from beneath the throne? That's a treasure of paradise. He said,

**[3:56]** لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ There is no power or strength except by Allah. Now think about that. Above the throne is written, إِنَّ رَحْمَتِي غَلَبَتْ غَضَبِي My mercy overcomes my anger.

**[4:11]** Beneath it lies, لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ There is no power and no strength except through Allah. Between the mercy above and the strength beneath, you learn what true power is. You draw strength not by being overpowering,

**[4:27]** but by yielding to the one who holds the throne itself. This is the first mention of strength that we come across in the Qur'an. When Allah says to Bani Israel, خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ Take what we have given you with strength.

**[4:43]** Meaning hold on to the covenant and hold it with seriousness and make sure that you follow through. And the Prophet ﷺ was introduced to the Qur'an through a strong embrace that partially was to strengthen him for the revelation to come.

**[4:58]** And Allah told this ummah, وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ Prepare against them whatever you can of strength. Show your enemies you're unafraid because you have the Lord of the throne and that you're ready for whatever they throw at you

**[5:13]** because you seek refuge in the Lord of the throne. مَا اسْتَطَعْتُمْ Whatever you can means that we all need to plug into our ummah's strength. Some of us need to develop critical skill sets. Some of us need to work on tools of defense. Some of us need to fortify our intellects.

**[5:30]** Some need to protect the bodies of our physically vulnerable ones. Others need to protect the hearts of our spiritually vulnerable ones. The strong Muslim is the one who positions his or herself to be of the most benefit to change yourself

**[5:45]** and then to change the world around you only by the power of Allah. Because لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ I can neither change a situation nor garner any strength except through Him. That source is Allah's name, Al-Qawiyy.

**[6:02]** The one who possesses all strength. Because anyone trying to draw strength from anything or anyone but Him is just one decree away from collapse. What does it look like to draw strength and distribute strength through Al-Qawiyy?

**[6:17]** Look at how the Prophet ﷺ described Umar in a dream. He said, I saw in a dream that the people had gathered and then Abu Bakr stood up and he pulled out one or two buckets full of water from a well. And there was a weakness in his pulling,

**[6:32]** may Allah forgive him. And then Umar stood up and the bucket turned into a very large one. And I have never seen any strong man among the people doing such a hard job. He pulled out so much water that the people drank to their satisfaction and even watered their camels to their fill.

**[6:49]** And then after quenching their thirst, they sat beside the water. You see, Umar was so afraid of the mule testifying about him for not paving the road in Baghdad that Allah gave him the strength due to his sincerity to be able to pave roads all over the world.

**[7:06]** But even Umar with all of his quwwah, with all of his strength, if you mention to him to fear Allah Al-Qawiyy, he would tremble in awe of Allah like a child. So who is Al-Qawiyy, the all strong? إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ

**[7:24]** Indeed, Allah is the provider, possessor of strength, the firm. Notice Allah introduces His strength in the same breath as His sustenance. He provides, then He empowers, and then He stabilizes what He gave.

**[7:39]** Because what good is today's power if tomorrow it crumbles? What good is a strong moment if it can't become a strong movement? And that's where the second name comes in, Al-Mateen, the unshakable, the unbreakable. Every human being has a breaking point.

**[7:54]** Even the most disciplined person can buckle at some point. And when our strength fails, we might feel like we're weak people. But Allah is Al-Mateen, unconquerable, undefeatable. Nothing ever spins out of control for Him, even if it feels that way for us.

**[8:10]** He even describes His plan that way, وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ I give them time. Indeed, My plan is firm. Meaning it's intact, even if they think that they've broken through. Where people see it all falling apart,

**[8:26]** He sees it all coming together. Al-Mateen is similar to al-barr compared to al-bahr. Stable land versus tossing waves. So you plant your feet in His strength, and you speak through His strength, and you become a strong shore for others

**[8:42]** without pretending to be their Savior. He feeds you, then He fortifies you, then He keeps you from falling apart. And notice how quwwah, strength, is never praiseworthy in and of itself. Allah pairs His own quwwah with benefit.

**[8:57]** And this is also true for His creation. Allah calls Jibreel 'alayhi as-salam, شَدِيدُ الْقُوَى, severe in strength. So Jibreel descends with the revelation that could crush mountains. And with the tip of a single one of his 600 wings,

**[9:12]** he could destroy an entire nation, like he did with the people of Lut. But Allah also calls him, الرُّوحُ الْأَمِينُ, He's trustworthy. He has integrity. His strength is not just for the sake of it. And for human beings, the same thing holds true as well.

**[9:29]** What do you pair your strength with? I want you to think of the daughters of Shu'ayb when they introduced Musa 'alayhi as-salam to their father. And they described him as قَوِيٌّ أَمِينٌ, strong and trustworthy. Because what did Musa do with his strength?

**[9:45]** He fought for the vulnerable that he didn't even know, even though he was most vulnerable at that moment. Allah didn't just give him physical strength. Musa 'alayhi as-salam was strong-minded and trustworthy. While the weakest man in the world in Fir'awn,

**[10:01]** was pursuing him in every corner. But then Allah crowns His might with a dignity that only belongs to Him. He's also Al-'Aziz, the Almighty, whose might is absolute and whose position is beyond contest. The one through whom all honor is defined and bestowed.

**[10:19]** وَهُوَ الْعَزِيزُ الْحَمِيدُ He's the Almighty whether you like it or not, and the praiseworthy whether you praise Him or not. And the only 'izzah, the only honor you will ever find in life is through Him. So He tells you to take from His 'izzah, not away from Him, but through Him.

**[10:36]** مَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا Whoever seeks honor, then know that to Allah belongs all honor. And just like true strength isn't defined by big empty muscles, true 'izzah isn't defined by big crowns

**[10:52]** or gaudy cars and palaces or glamorous gowns, or even by titles or trends. So when Umar raḍiya Allāhu 'anhu fulfilled the dream of the Prophet ṣallá Allāhu 'alayhi wa-sallam by taking that strength to Jerusalem, he entered into Al-Quds with strength and honor,

**[11:09]** but not in the way that they knew honor before. He was in patchy clothes and he let his servant ride on his camel. He wasn't interested in the red carpet. And even in that glorious moment, he wasn't deluded by the praise that was being lavished on him,

**[11:25]** or interested in pandering to anyone else's sense of power. He says then, نَحْنُ قَوْمٌ أَعَزَّنَا اللَّهُ بِالْإِسْلَامِ فَإِنِ ابْتَغَيْنَا الْعِزَّةَ لِغَيْرِهِ أَذَلَّنَا اللَّهُ We are a people whom Allah honored through Islam.

**[11:40]** And if we seek honor through anything else, then Allah will surely humiliate us. And that 'izzah wasn't just found after they liberated Al-Quds, even under the boots of oppressors before the Ka'bah was liberated.

**[11:55]** Ibn Mas'ud raḍiya Allāhu 'anhu says, مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ We have remained dignified since the day that Umar became Muslim. From the moment that they walked out in protest in Makkah to the moment of the opening of Al-Aqsa,

**[12:12]** they carried a different type of power, 'izzah, rooted in Al-'Aziz. And the people of Gaza are a people of 'izzah, even in the midst of their destruction. They're still the most honorable people on earth. And they will be honored with the liberation of Palestine

**[12:27]** bi-idhnillāhi ta'ālá. Their dignity is otherworldly, and ours has to be as well. People seek power for the position. And sometimes they abandon the power of values and integrity for the appearance of strength.

**[12:42]** They become slaves to position and pompous displays because they're actually insecure and weak. They need the crown on their head or the crowd to clap so that they can feel big. There's no 'izzah in that. Real power isn't in what you own, it's in who owns you.

**[12:58]** And for us, that's Al-'Aziz. And we're honored only through Him. And just like we're not slaves to our enemies because of our 'izzah, we're also not slaves to our own egos. And that's when you know it's for Allah. When the same 'izzah that allows you to stand tall

**[13:14]** allows you to stand down. The Prophet ṣallá Allāhu 'alayhi wa-sallam said, وَمَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا And Allah does not increase a servant in humility or pardon or forgiveness, except that He increases him in honor.

**[13:31]** Your 'izzah grows when you choose forgiveness over vengeance. Your rank only rises when your head bows only to Him and you shed your ego for His sake, in the exact same way that your strength expands when you use it for His sake.

**[13:46]** And if the world has convinced you that you must be loud and make a scene to be strong, flip that script. The Qur'an preserves 'izzah for the believer, even when materially weak, because honor is in spiritual gravity, not in social status.

**[14:02]** وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ And honor belongs to Allah and His Messenger and the believers. You don't have to bark like a dog to be seen and heard by people as weak as you. You just have to bear truth to a noble mission,

**[14:19]** to be seen and heard by the only one who gives true strength and honor. Al-Qawiyy is strong enough to sustain you. Al-Mateen is firm enough to depend on. And Al-'Aziz is high enough to honor you, with beyond what any human could ever bestow upon you.

**[14:35]** So honor yourself with the qualities He loves and He will grant you what you love. So ask Him to make you qawiyy, without being harsh. Mateen, without being rigid. 'Aziz, without being arrogant. But instead, a refuge that people can lean on,

**[14:51]** not a boulder they hope not to crash into, because even the strongest and proudest die, and we all return back to Him.

**[15:07]** Yā Qawiyy, strengthen me where I am weak and make me firm where I bend too easily. Lift me so that I can lift others, without ever believing I lifted myself. When the weight of the world feels heavier than my faith,

**[15:23]** remind me that your strength is the only way to see through it. Let me draw strength from your power, but never be weakened by my pride. Yā Mateen, make me steady when everything else shakes. Root me in conviction that does not sway with opinion or fear.

**[15:41]** Let my faith be anchored deep enough so that no loss can uproot it. Keep my footing secure in moments that test my balance. Yā 'Aziz, grant me the honor that comes only from you. Let my dignity rest in humility before you.

**[15:59]** My worth be measured only in worship of you. Protect me from chasing validation from those as fragile as I, and make my highest victory the achievement of your pleasure.

**[16:16]** In the name of Allah, the Most Beneficent, the Most Merciful.

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- [How Merciful is the Most Merciful? | Allah's Names: The Name I Need - Ep. 1](https://yaqeeninstitute.org/watch/series/the-name-i-need-ramadan-2026/how-merciful-is-the-most-merciful-allahs-names-the-name-i-need-ep-1.md)
- [Why a Ramadan Series on Allah’s Names? | Ramadan Series 2026](https://yaqeeninstitute.org/watch/series/the-name-i-need-ramadan-2026/why-a-ramadan-series-on-allahs-names-dr-omar-suleiman-ramadan-series-2026.md)
- [The Name I Need with Dr. Omar Suleiman | Ramadan Series 2026 | Official Trailer](https://yaqeeninstitute.org/watch/series/the-name-i-need-ramadan-2026/the-name-i-need-with-dr-omar-suleiman-ramadan-series-2026-official-trailer.md)