# The Name You Call Upon on Laylatul Qadr | Allah's Names: The Name I Need - Ep. 27

**Author:** Dr. Omar Suleiman
**Series:** The Name I Need | Ramadan 2026
**Published:** 2026-03-16
**YouTube:** https://youtu.be/Ds-gmQn5bRk
**URL:** https://yaqeeninstitute.org/watch/series/the-name-i-need-ramadan-2026/the-name-you-call-upon-on-laylatul-qadr-allahs-names-the-name-i-need-ep-27
**Topics:** Allah, Faith

## Summary
This episode of 'Allah's Names: The Name I Need' explores four of Allah's names related to justice: Al-Adl, Al-Muqsit, Al-Hakam, and Al-Hasib. The lecture begins by addressing the pain of those who feel oppressed and question why injustice seems to prevail, affirming that Allah does not wrong anyone and that worldly imbalances are temporary, with perfect scales to be set in the Hereafter. Al-Adl (The Just) is explained as having two dimensions: placing everything in its proper place and giving every entitled person their due rights. Allah has forbidden oppression for Himself and commands it to be forbidden among people, as stated in the Hadith Qudsi. The lecture references the Quranic command [Surah Al-Ma'idah 5:8] not to let hatred of a people cause injustice, and illustrates perfect human justice through the story of Ali ibn Abi Talib (رضي الله عنه), who as khalifah took a non-Muslim man to court over a disputed armor, accepted the judge's ruling against him, and ultimately inspired the man to embrace Islam. Al-Muqsit (The Equitable) is presented as the specific execution of Al-Adl — distributing rights, punishment, and reward with perfect fairness — and the Prophet (ﷺ) promised that the equitable will sit upon pulpits of light to the right of the Most Merciful. Al-Hakam (The Judge) appears once in the Quran [Surah Al-An'am 6:114] and represents Allah's final, unappealable verdict, encompassing full knowledge of what is hidden and revealed, unlike any human judge. Finally, Al-Hasib (The Sufficient Reckoner) goes beyond the verdict to deliver perfect consequence, accounting for every hidden tear, unacknowledged apology, and unseen pain. The episode concludes with a du'a invoking all four names and encourages believers to hold themselves accountable while trusting Allah to handle ultimate justice.

## Key Points
- Allah is Al-Adl (The Just), meaning He places everything in its proper place and gives every entitled person their due rights — and He has forbidden oppression even for Himself.
- Worldly injustice is temporary; Allah sometimes allows imbalance to run its course in this life so that the scales can be perfectly set in the Hereafter.
- The Quran commands [Surah Al-Ma'idah 5:8]: 'Do not let your hatred for a people lead you to be unjust. Be just — that is closer to taqwa.'
- True justice means upholding it even for those you dislike, even when it costs you something, and even when it goes against your own interests.
- The story of Ali (رضي الله عنه) taking a non-Muslim to court and accepting the ruling against himself demonstrates the kind of justice that made people embrace Islam.
- Ibn Taymiyyah stated that Allah will sustain a just nation even if they are not Muslim, and may destroy an unjust nation even if they are Muslim.
- Al-Muqsit (The Equitable) is the specific execution of Al-Adl — the fair distribution of rights, punishment, and reward. Those who act with equity will be on pulpits of light to the right of the Most Merciful on the Day of Judgment.
- Al-Hakam (The Judge) delivers the final, irreversible verdict with complete knowledge of what is hidden and revealed — something no human judge, not even the Prophet (ﷺ), could fully achieve.
- Al-Hasib (The Sufficient Reckoner) accounts for every element no one else could capture — hidden tears, unacknowledged kindness, and pain no apology could heal — and repays with full measure.
- Believers are encouraged to take account of themselves before the Day of Judgment, repent from sins, be grateful for blessings, and trust Allah to handle ultimate justice.

## Chapters
- 0:00 Opening Scene
- 1:50 Dr. Omar Suleiman: The Question Aisha (RA) Asked
- 3:08 The One Du‘a That Covers Everything
- 4:57 What Al-‘Afuww Really Means
- 7:49 Allah Loves to Pardon
- 8:38 Abu Bakr al-Siddiq and the True Meaning of Pardon
- 9:35 You Already Ask for This Three Times a Day
- 11:19 The Last Two Verses of Surah Al-Baqarah and Asking for the Highest
- 13:52 Settling What You Owe and Starting Over
- 15:32 Closing Du'a: A Du'a For Complete Pardon

## Transcript
**[0:00]** This video is in English, so the transcript should be in English.

**[0:30]** This video is in English, so the transcript should be in English.

**[1:00]** This video is in English, so the transcript should be in English.

**[1:30]** When everybody else is asking, is tonight Laylatul Qadr?

**[1:56]** Our mother Aisha teaches us the right question to ask. She is hearing all these amazing things about Laylatul Qadr, it is better than a thousand months, and in it every matter is decreed. And then she is seeing her husband, who already worships like no other every ordinary night

**[2:18]** of the year. But now he is doing the extraordinary even by his standards. His tent is pitched in the masjid for the entirety of the last ten. He dips his head into the house for her to comb his hair and to share a quick loving moment. Can you imagine how small you would feel seeing all of that and how insufficient your worship

**[2:37]** would seem? So she asks the right question. She says, Ya Rasulullah, madha aqulu idha adraktu hadhihi al-laylah? What do I say if I find myself in this blessed night? And alhamdulillah she asked, because how many billions have said this du'a just on the basis

**[2:54]** of her asking a question so many of us would have? Our mother was so wonderfully human in her curiosity and so obviously sincere, and through her single question every believer was given the simplest key to the widest mercy. He didn't give her a list to memorize or a ladder to climb, he gave her one name of Allah,

**[3:14]** one attribute, and one ask that could make the night worth an entire lifetime. Allahumma innaka 'afuwwun tuhibbu al-'afwa fa'fu 'anni Oh Allah, you are al-'Afuww, the Pardoner. You love to pardon, so pardon me.

**[3:32]** How simple and beautiful. He didn't tell her to ask for a house in Jannah. He taught her a sentence that opens every other door. There is no need for a long complex du'a because Allah doesn't need your poetry. He wants your piety, and your simplicity, and your sincerity in your supplication.

**[3:49]** And Allah who has more words than ink could ever contain is pleased with just that single sentence, because du'a is meant to be simple. The best du'a in this world is Rabbana atina fi'd-dunya hasanah wa fi'l-akhirati hasanah wa qina 'adhaba an-nar

**[4:05]** Oh our Lord, give us the best of this life and the next and protect us from the punishment of the fire. Because in that single du'a, it covers everything. And think about yourself in the last portion of your tawaf, when you're going through your list and trying to figure out how you're going to get all your du'as in, but you're also fighting

**[4:22]** through the crowds, and the elbows, and the distractions, and the noise. And then as you come to that last wall of the Ka'bah, you just seal it with that simple comprehensive du'a. Likewise, you seal your Ramadan with this single comprehensive du'a.

**[4:38]** The best du'a for this spectacular night is so short that anyone can memorize it and keep repeating it even as you walk around or even as you're on your way to the masjid. You could say it all night and nothing else and you're good. But you can't internalize that du'a if you don't internalize the single name in it.

**[4:57]** So who is al-'Afuww, the Pardoner? And what's the difference between al-'Afuww, and al-Ghafur, and at-Tawwab, the Forgiver and the Acceptor of Repentance? I want you to think about two applicants before an employer, one of them having a clean record and another one who has a record that still lists the offense, but it says, pardoned.

**[5:16]** They're not the same in people's eyes. And as human beings, our capacity is limited because we forgive, but we rarely forget. And even when we try our best, the scar remains or the label follows, and the past somehow keeps coloring the present. So think about how unforgiving society is to the most reformed former criminal because

**[5:36]** he still has a record. What would you do and what would you give for a clean slate with Allah, for the ability to completely start over? Allah is al-'Afuww, and he does not deal with you like people do. Now maghfirah is when Allah covers your sin and shields you from its consequence, not

**[5:55]** exposing you in this world nor punishing you for it in the hereafter. The trace still remains in the record as a coverable offense. 'Afuw is even further beyond that. It means to wipe out and remove the trace ka'annahu lam yakun, as if it never was.

**[6:12]** The Arabs used to describe it as 'afat ir-rihu al-athar, a wind that sweeps the desert so that not even a footprint remains. See if Allah was only to the level of forgiveness we've already mentioned by giving you a grace period of a few hours to repent before your sin is written down, or bringing

**[6:31]** in the veil on the Day of Judgment so no one else hears him remind you before he forgives you anyway, or changing the record in front of you so that you know that you won't be harmed anymore. All of this is beyond human capacity. But al-'Afuww goes even further.

**[6:48]** 'Afa means samaha, so he pardoned all of it altogether. It's not even on your record anymore. You know if you can get someone to fix a speeding ticket so it doesn't even show up anymore? Imagine Allah fixing the sin so it's completely deleted from your record.

**[7:04]** And that's why the 'ulama say that this is the most comprehensive du'a, and if a person achieves this level, nala al-khayr kullahu, that he has achieved all good. Because the Prophet sallallahu 'alayhi wasallam says that if a person has their sins wiped out, raja'ta ka yawmi waladatka ummuk, that you go back to the day your mother gave birth

**[7:24]** to you. The score of your sin is zero. Do you understand the weight of that? But he doesn't just set you back to zero. On this same night, he multiplies your good deeds, writes for you blessed decrees, and he opens for you doors to success here and Jannah there, with one night and one name

**[7:44]** that erases all that burdens you and provides all that delights you. And he says yuhibbu al-'afwa. He doesn't pardon begrudgingly. He actually loves to pardon this way. So while the angels are celebrating and clogging the heavens with salam and the believers are

**[8:00]** congregating and sending up their most sincere prayers, releasing their heaviest burdens, Allah loves it all more than we do. Just like he's more joyous over our repentance than we are even though we need him and he doesn't need us.

**[8:15]** What if I'm still not worthy? Unlike us, his pardoning doesn't wait for your perfection or a perfect apology. And he doesn't say, I need some time or I can forgive, but I can't forget. Yuhibbu al-'afwa. It's his joy to let go of what would break you to keep holding.

**[8:32]** But he does call us to mirror that 'afuw in our own lives as well. And he knows it's hard for us. And that's why in the story of Abu Bakr radiyAllahu ta'ala 'anhu, when he found out that Mistah, his relative, who he used to give money to, was one of those that slandered his daughter,

**[8:48]** our mother, the wife of the Prophet sallallahu 'alayhi wasallam, Aisha radiyAllahu 'anha, and the only thing Abu Bakr does is he says, I'm no longer going to give him what I used to. Then Allah subhanahu wa ta'ala reveals, Wa li-ya'fu wa li-yasfahu. Ala tuhibbuna an yaghfira Allahu lakum?

**[9:06]** Let them pardon and overlook. Don't you love when Allah pardons you? Go ahead and do it, ya Abu Bakr. Not because you have to, but because you love to for your Lord, who loves to pardon for you. So Abu Bakr not only forgave Mistah, he went back to giving him everything that he used

**[9:24]** to give him, as if it never happened. That's 'afuw, erasure that not only cancels punishment, but restores relationships. And here's something that might surprise you. Do you know that if you follow the sunnah, you're not actually only asking al-'Afuww for this gift in the last 10 nights of Ramadan, but actually three times a day at least?

**[9:45]** When? Abdullah ibn 'Umar radiyAllahu ta'ala 'anhuma said that the Prophet sallallahu 'alayhi wasallam never abandoned this du'a every morning and every evening, meaning after Fajr and after 'Asr. Every day the Prophet sallallahu 'alayhi wasallam would say, Allahumma inni as'aluka al-'afwa wa al-'afiyah fi'd-dunya wa'l-akhirah

**[10:05]** Allahumma inni as'aluka al-'afwa wa al-'afiyah fi dini wa dunyaya wa ahli wa mali Allahumma astur 'awrati wa amin raw'ati. Wahfadhni min bayni yadayya wa min khalfi wa 'an yamini wa 'an shimali wa min fawqi. Wa a'udhu bika an ughtala min tahti

**[10:23]** Oh Allah, I ask you for your pardon and well-being in my religious affairs and in my worldly affairs. Oh Allah, conceal my faults, calm my fears, and protect me from what is before me and behind me, from what is to my right and to my left, and from above me.

**[10:41]** And I seek refuge in you from being taken unaware from what is beneath me. What's the significance of asking Allah for al-'afuw wa al-'afiyah? Al-'afuw is to be pardoned from what's in the past. Al-'afiyah is to be spared in regards to what's to come.

**[10:57]** And al-'Afuww is the single Lord who can grant you both. Because if you truly are pardoned, then the door to everything else stays open. But you're also asking for protection from anything that might pull you down again or afflict you in your health or well-being in the future.

**[11:14]** So that's two times a day. What's the third time that you call upon Allah subhanahu wa ta'ala for this gift? The Prophet sallallahu 'alayhi wasallam said that whoever recites the last two verses of Surah al-Baqarah at night before they sleep, kafatahu, those two ayahs are enough for him.

**[11:29]** And the du'a ends with, Wa'fu 'anna waghfir lana warhamna Anta Mawlana fansurna 'ala al-qawm al-kafirin So let's break this down. Wa'fu 'anna, pardon us. Waghfir lana, forgive us. Warhamna,

**[11:45]** have mercy on us, and then grant us worldly victory. Did you notice that you're starting with the loftiest ask first? Because Allah is inviting you to be ambitious in your du'a. It's just like when He tells you, when you ask for Jannah, ask for al-Firdaws al-A'la,

**[12:01]** the highest garden. And when you ask for forgiveness, don't settle for the small erasure of a single page. Ask for the sweeping wind that removes every trace. So the scholars of tafsir break this down in a few ways. Some of them said Wa'fu 'anna means wipe the trace and open the path.

**[12:20]** And if we're not worthy of that highest gift, Waghfir lana, cover us and shield us from consequence. And if even that falls short because of who we are or what we're doing, Warhamna, then at least let your mercy embrace us as it encompasses everything else.

**[12:36]** Other scholars said with Wa'fu 'anna, you're asking Allah to remove the distance that the sin placed between you and Him. Waghfir lana, you're asking Him to cover it from people so it doesn't harm you in their eyes. Warhamna, you're asking that He continue to show you mercy going forward

**[12:53]** so that your future is not defined by your past. And then comes the ask for worldly victory because what stops us from true victory except for the burden of our own sins? When the companions used to face impossible odds, they didn't count their numbers. They questioned their hearts.

**[13:08]** They used to say we only triumph over our enemies by obeying Allah. And if we disobey Him, then we become like them. And then their advantage over us is not by their strength, but by our sins. Victory doesn't come from our weapons, it comes from our worthiness.

**[13:26]** And one of the meanings of Fansurna, coming after Wa'fu 'anna, is that what would victory mean in this world if we ended up being humiliated in the hereafter? So you ask for the loftiest first, but the lowest ask is still significant.

**[13:42]** And then you count on the spectrum of ar-Rahman all the way to al-'Afuww, to carry you somewhere in His all-encompassing mercy. And remember what this means for you. Settle people's rights in this world to the best of your ability. Apologize, return, repair.

**[13:59]** Because you don't want to meet Allah with a clean page on one side, and then people's claims stacked on the other. And as you meet this incredible mercy from this incredible Lord, tonight and all other nights, something changes inside of you. You're no longer dragging your shame behind you anymore.

**[14:17]** You're not letting yesterday define you. You stop introducing yourself to your own soul as the one who did that thing. And you start to believe that change is real. Because al-'Afuww already sees you as the one who returned, not the one who fell. He's not looking at the past you can't rewrite.

**[14:34]** He's looking at the present you choose, and the intention you carry, and the effort you intend to put forth for the future. And He can even lighten the burden of your memory, so that remorse becomes a door to Him, rather than a prison cell that you sit in.

**[14:50]** And if He pardons you as He loves to, then the month that you just lived won't feel like a closed loop, but a blessed opening. The page clears, and the path clears. You rise lighter than you thought was possible, and higher than you thought was possible.

**[15:07]** And you'll also start to discover that every time you slipped before, there was wisdom even in that. And your whole story is about to come together. But in order for you to write a new chapter, Allahumma innaka 'afuwwun tuhibbu al-'afwa fa'fu 'anni

**[15:32]** Ya 'Afuww, erase what I've done in the mercy that only you can write. Wipe away the traces of every sin that followed me into this night, until I stand before you as if I'd never fallen. Let my shame become the soil from which sincerity grows, and my repentance the rope that pulls

**[15:52]** me back to you. You love to pardon, so pardon me completely. Forgive what I remember and what I've forgotten, what I've confessed and what I've concealed. Make my record as clean as the day you created me, and my heart lighter than it has ever

**[16:09]** been before. Let me walk out of this night free of what once chained me, hopeful in what awaits me, and humbled by the Lord who forgives, simply because He loves to.

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