# Reverend Munther Isaac Calls Out Christian Zionists | Gaza Diaries

**Author:** Dr. Omar Suleiman
**Series:** Gaza Diaries with Dr. Omar Suleiman
**Published:** 2025-04-23
**YouTube:** https://youtu.be/-qRKi_hpUwA
**URL:** https://yaqeeninstitute.org/watch/series/gaza-diaries/reverand-calls-out-christian-zionists-munther-isaac-gaza-diaries
**Topics:** Politics & Practical Theology, Psychology & Mental Health, Social Justice, Trauma

## Description
After nearly two years since the escalation of the genocide, half the Christian population of Gaza has been killed or forced to flee by the Israeli regime. But despite Palestine being home to Christianity’s holiest sites, the Palestinian Christians being the oldest Christian community anywhere in...

## Transcript
**[0:00]** Reverend Dr. Munther Isaac, it's an absolute blessing to be with you, someone that I've had the blessing of getting to know virtually, we were supposed to connect in person on one

**[0:18]** of your trips to the United States inshallah in the future. We must make it happen for sure. Inshallah. But it's an absolute pleasure to have you. Thank you for taking the time out, joining us live from Bethlehem. I think that for many of us, we really got to know you through your famous sermon in

**[0:37]** 2023, Christ and the Rebel, where you talk about Isa, peace be upon him, and the nativity scene and I think the cognitive dissonance of particularly Western Christians and how they have somehow allowed, obviously some denominations, particularly on the Christian

**[0:55]** right have allowed their denominations to be hijacked by a Zionist narrative and you spoke very passionately. Never again should mean never again to all peoples. Never again has become yet again.

**[1:10]** Yet again to supremacy. Yet again to racism. And yet again to genocide. And sadly, never again has become yet again for the weaponization of the Bible and the silence and complicity of the Western church.

**[1:28]** Yet again for the church siding with power, the church siding with the empire. It was very moving to many people. In fact, I know a church here, Friendship West, Reverend Freddie Haynes, who actually along with some activists, they recreated that scene and I believe that became a book.

**[1:45]** But you're at the center of all of this as a Palestinian Christian. And for many people, they've been seeing the scenes, particularly this past week.

**[2:02]** Palm Sunday, over 40,000 Christians barred from worshipping on their holy day. Al Ahly Baptist Hospital bombed, people killed once again. Prior to that, one of the oldest churches in Christianity in Gaza, which in and of itself

**[2:17]** says a lot about the history of Palestine, bombed. Can you tell us what it's like being a Palestinian Christian, trying to explain to particularly Western Christians who have come under the spell, if you will, in regards to the Zionist

**[2:35]** narrative and justified prior to genocide, occupation and apartheid? For us, it begins by actually trying to explain to people that Palestinian Christians exist. Because in the Zionist discourse, maybe Palestine was an empty land, or all Palestinians are

**[2:54]** Muslims. And to me, it's surprising that we even have to explain this, given that Jesus was born in Bethlehem. And in our faith, according to our faith, he was risen in Jerusalem. The first church was in Jerusalem. The surprise should be, it's not that there are Palestinian Christians, the surprise should

**[3:11]** be if we did not exist, because there has always been a continuous Christian presence. And that in itself, it feels strange to even have to remind people about this. But then beyond that, you have to begin dismantling, and this is the most difficult part, a systematic

**[3:29]** discourse that has been in the minds of most Western Americans that, as I said, not only all Palestinians are Muslims, but that's the problem, actually. And they like to frame the conflict as a conflict between two forces, the forces of good being

**[3:48]** the Judeo-Christian tradition, the forces of evil being Arabs and Muslims. And then all of a sudden, here we come as Palestinian Christians, and we say, wait a minute, not only is this the wrong framing, the problem is not religious, the conflict

**[4:03]** is not religious, it's about occupation, it's about the colonization of Palestine. There is a beginning, 1948, everything that led to that. And as I continue to argue today, it's wrong to talk about not just a conflict, but the religious conflict.

**[4:18]** When you make the situation in Palestine, when you frame it as a religious conflict, the conclusion is that Muslims and Jews cannot get along because of something inherent in those two religions, namely, usually it's Islam that is portrayed as the problem.

**[4:34]** That serves an agenda. Our mere presence actually provides an obstacle to all of that. But it's really hard for us. I mean, it's hard to put it in words how frustrating it is, not just that we have to challenge this narrative, but that it comes from supposedly our sisters and brothers who purposefully

**[4:58]** or not have ignored our not just existence, but our suffering, and somehow try to continue even to deny our suffering as Palestinians under occupation, under an oppressive regime

**[5:14]** that seeks to displace us. And because they have bought in into this Zionist narrative, that led them to dehumanize all Palestinians, including Palestinian Christians, by the way. And we will be mistaken, Sheikh Omar, to think that this prejudice against Palestinians or

**[5:34]** Arabs or Muslims stops when it comes to Middle Eastern Christians or Arab Christians or even Palestinian Christians. I can tell you so many stories of how I was mistreated, even, you know, by the way, all of this before October 7th, and many of my colleagues by the Western church, just by

**[5:55]** virtue of being Palestinians. This is a sad thing about Zionism is that it is an ideology that has led to the dehumanization of an entire people group. And we're seeing the results of this today. A genocide is normalized, justified, because in the mind of the Western world, we are maybe

**[6:13]** not many in the Western world, we can't just say all, but in the minds of many, and certainly in the Zionist narrative, we are maybe less human. It's an empty land. Even when Palestinian Christians speak, hello, we exist. It is still an empty land in terms of people of equal worth.

**[6:30]** So try to think, you know, how hurtful it is for us to be in this position, first to plead for our existence, then for our side of the story as the victims of oppression, and then seeing how a certain ideology and theology has led our siblings to dehumanize

**[6:51]** us and our Palestinian neighbors. I was just reflecting this past Sunday, you know, you have churches, mega churches here in the United States with a big Israeli flag, and the pastors are shouting genocide propaganda,

**[7:06]** simultaneous to Christians being barred from their holy places or Christians being bombed in their holy places. And someone like yourself being at the center of that, having to not only deal with that back home, but having to come here and try to impress upon other Christians.

**[7:23]** What type of Christianity are you following? What type of humanity do you have? One thing that I appreciate about your discourse is that it reminds me of the post 9-11 US climate where Sikhs, the Sikh community started to be targeted because people mistook them as Muslims.

**[7:38]** And many Sikhs came out and didn't say, we're not Muslims, so please stop targeting us. They came out and said, we're not Muslims, but it's not okay to target Muslims anyway. And what I appreciate about your discourse and what I appreciate about the discourse of many like you, which I think speaks to the Palestinian spirit and the Palestinian

**[7:57]** bond and harmony that's existed for generations, is that you're not saying, by the way, as you're oppressing Palestinians or speaking about those barbaric Palestinian Muslims who are really the problem, make sure that you also, you know, carve out some space for us

**[8:12]** as Palestinian Christians. It's interesting, what I always would say to people is that it is Islamophobia, anti-Palestinian bigotry does traffic in Islamophobia, but not all Palestinians are Muslims. But it's the same framing, especially here in the United States, that post 9-11 framing

**[8:28]** that has allowed for a very particular framing of the Palestinian people from which no one is spared, right? If you share that Palestinian identity, you are not spared. Absolutely, Sheikh Omar. And I realize, by the way, that by virtue of being a Christian, I have a certain advantage

**[8:47]** when it comes to the Western audience. But I can never use that to speak on the plight of Christians only. I think we lose our credibility. I will lose my credibility as a man of faith if I only protest the suffering of Christians,

**[9:02]** for example, and ignore the suffering of everyone else. To me, that's an important point. I will never just highlight the plight of Palestinian Christians as if we are special, distinct, or as if we are somehow exceptional. You know, that's actually the ideology we're facing.

**[9:18]** That's what we're trying to fight, that everyone is equal, all lives matter the same. But I think second, we have, and this is what we tell everyone, there is no Christian solution. You cannot help Christians alone. You cannot, as if continue oppressing Palestinians, but single out the Christian community because

**[9:36]** we're Palestinians at the end of the day. Whenever I meet church leaders, and this happens a lot, by the way, who say something similar to what you said, maybe in a softer tone, yes, it's complicated. We realize there's a problem, but at least is there something we can do for you as a

**[9:52]** Christian community? And that's when I say, no. If you really are concerned about the future of Christianity in the Holy Land or in Palestine, whatever you call it, as an American Christian, you have to bring just peace.

**[10:07]** You have to bring equality. There is no future for us as Palestinian Christians under apartheid. It's plain simple. So you cannot just be concerned about the plight of Palestinian Christians and then ignore everything else.

**[10:23]** It doesn't work. Even if you are only concerned about Christians, let's just say you only care for Christians. If you really want the best for our community, then you have to end the occupation. You have to end systematic discrimination against Palestinians because we are part of the Palestinian

**[10:40]** people. I was watching a documentary a few years ago where there was this positioning of Bethlehem in particular as a place where Palestinian Muslims oppressed Palestinian Christians. And it was deeply ironic to me as a Muslim because we read the history of Omar bin Khattab,

**[10:59]** radiyaAllahu anhu, not wanting to pray in the church so that it wouldn't be taken as a masjid later on in history and actually stepping away from the church to offer his prayer and then the construction of Masjid Omar that comes after that. And the way that this documentary was framing it was that the Muslims, the Palestinian Muslims,

**[11:17]** were facing their speakers towards the church to harass the Palestinian Christians, to stop you from properly worshipping. And somehow the entire narrative of apartheid, the physical walls of apartheid and the systematic discrimination from the state of Israel was completely absent from that documentary.

**[11:36]** It just made me think about how brainwashed people could actually be. This is prior to 2023. We take great pride as Muslims and as Palestinians in the history of coexistence and the history of people being protected, of religious places being protected, of coming out of the dark

**[11:57]** legacy of the Crusades at the time and then since then historic churches and communities surviving, thriving. Of course, not without friction at times, but at the end of the day, it says something when these historic places of worship have existed for hundreds and hundreds, if not

**[12:16]** thousands of years. What do you say to someone who comes to you and says, you know, look, you know, in private, are Palestinian Muslims bad people? Are they seeking to oppress you? What is it like living with Palestinian Muslims? Do you need to be rescued?

**[12:31]** Because that's also the savior mentality, right? The Western savior mentality is that we have to save you from your barbaric Palestinian Muslim neighbors. How do you sort of push back on that and like educate people on the history, especially of Bethlehem, which is incredibly rich with that history?

**[12:48]** I usually say in a joking manner, if Muslims are persecuting us, we will be the first to tell you, don't worry. You know, it's sad. It's sad because clearly it serves a discourse. And it's sad because we could be talking, for example, about how the separation wall

**[13:08]** stole land from Palestinian Christian families, how Israel is denying us, preventing us from going to Jerusalem to pray for the first time in history to go freely. If you're lucky, the military gives you a permit every now and then to visit Jerusalem.

**[13:24]** We could be talking about the unfair, unjust family reunification laws that Israel implemented basically to separate families. You know, we have families that are separated because of the apartheid policies of Israel. And all we get is, you know, maybe sympathy, maybe let's have a conversation.

**[13:44]** We'll see all of that. Maybe Israel is justified. They will tell us to do so. But then there is one minor incident in which there is friction and frictions happen between any community. And then all of the attention gets on that, that incidents. To me, it clearly shows that not just it's biased, but there is an agenda, as I said,

**[14:03]** that tries to frame the conflict as one between the forces of good versus forces of evil. And there's, you know, the coining of the Judeo-Christian tradition as a code maybe for supremacy versus Islam.

**[14:19]** And to me, what's wrong is that, you know, in the Ten Commandments, it says, do not cast a shahada dzur, false witness on your neighbor. That's why I say jokingly, if Muslims persecute us, we will let you know.

**[14:34]** And again, I'm not claiming things are perfect. But even when it comes to history, you know, you mentioned what happened in the seventh century when Arabs came to Palestine. Less than 100 years before that, the Persians came to Palestine and they destroyed the churches.

**[14:54]** They did massacres. The Arabs didn't. Omar ibn al-Khattab, the Khalifa, as you said, decided on purpose, I cannot pray inside the church so that Muslims won't turn it into a mosque. So he prayed outside. And this has shaped the relationship between Christians and Muslims for centuries to come.

**[15:13]** And I would argue beyond that, when Jews were persecuted in Europe under the Inquisition or other, you know, persecuted from Christians, where would they flee usually? Where did they used to flee? So the fact that, you know, we have this powerful discourse that even managed to not just ignore

**[15:33]** and change hundreds of years of history, but even managed to put aside the evil of the Holocaust in which, and I always say this, was it the Arabs and the Muslims who killed six million Jews? Was that a genocide committed by Arabs and Muslims?

**[15:51]** But the fact that it's just only 70 years ago and everyone seems to have forgotten about it and all of a sudden it's Arabs and Muslims that are the problem shows the power of discourse. In Palestine we have been living together for years, you know, people ask me how is the relationship between Muslims and Christians

**[16:10]** in Palestine? I say well we've been living together for 1400 years. You think that by now we figured it out, you know? And there's also Sheikh Omar, and I think this is what many westerns don't get, and I'm sure you understand this, there is the assumption that Christians are

**[16:26]** an ethnic minority or a minority that looks different or speaks different, similar to what Europeans witness in the West, you know, the Asian minority or the African minority or people who look different, speak different, maybe have different culture and habits. What people don't

**[16:42]** realize is not only that we're both Arabs, but maybe we as Palestinian Christians are more proud Arabs than the more Palestinian Muslims, you know? We're so proud that we are Arabs. The culture is the same, the language is the same, the habit is the same, we enjoy the same food,

**[16:59]** and then we have years of joint struggle against oppression, colonization, and injustice that really brought us together in a strong way. And again, none of this is to deny that sometimes friction exists, but that's normal in every community. None of that says that I wish there

**[17:17]** are things I wish I could change, but let's be fair about the reality here and what the real problem is. Reverend Munther, are you in touch with some of those Christians from Gaza? I mean, can you talk a little bit? There was a church, second or third oldest church in Christianity

**[17:36]** destroyed in Gaza, which I think in and of itself deflates a narrative, a certain narrative, the fact that a church could exist in Gaza, one of the oldest churches in Christianity could exist in Gaza for that long, in and of itself, I think disproves the nefarious narrative that Christian

**[17:51]** Zionists put out there. Can you speak to any type of interactions you've had with some of your own members in Gaza? Maybe those that have successfully fled? I'm not sure if you have any that have been able to come out of Gaza as a result of the genocide. So at the beginning of the war,

**[18:08]** there was around 1000 Christians in Gaza. Right now, the number has declined to almost half. At the beginning of the war, many were able to escape through Rafah, especially those with

**[18:23]** dual citizenship. But sadly, many were killed. And we always highlight those who were killed directly by the bombing of the church. Or I think at least three women were killed by snipers to within the church. I mean, inside the church campus in front of the doors of the church. I

**[18:41]** mean, I talked to the nun who told me she pulled them inside the church after they were shot. And then when the daughter even when others tried to rescue them, they were shot at. And then there was a woman that was killed outside of the walls of the church by also snipers. That woman is a

**[18:58]** teacher, music teacher that everyone knew and loved. And she was shot in her leg. When we talk about the horrible stories of the genocide, we should keep this in our memory, I think as Palestinians, especially given that the world is trying to deny what happened. This woman was

**[19:18]** actually left to bleed for more than 24 hours. And then eventually was killed as a result of no one could reach to her because if you try to reach to her, you will be shot at. She's a woman, I think in her late 70s or early 80s. And then, and I'm sorry to say this, then the tank

**[19:37]** drove over her body. This is a beloved Palestinian Christian woman that taught music for generations in Gaza. The Church of St. Porphyrios, as you said, is one of the oldest churches in the world, which reminds us again that the Christian community in Palestine is among the oldest,

**[19:53]** not among, it is the oldest Christian community in the world. We will be fooled to think that churches are protected or that Israel does not target churches. 18 people were killed in that bombing, including nine children. Many others were injured. This was, I think, less than two

**[20:11]** months into the genocide. The hospital was targeted several times, Al Ahly Hospital. It's known as the Baptist Hospital. It's actually supported today by the Anglican Church, and they still do an amazing job, even today, trying to reopen it after the attack on Palm Sunday.

**[20:32]** Nowhere is safe in Gaza, including churches, including hospitals that are supported by churches. And as I said, I mean, to think that the Christians who sought refuge in the churches could not at a certain point walk between buildings or else they will be shot is just,

**[20:51]** what kind of mind does that? And by the way, we talked to them. We talked to the Christians in the churches, and they are very, very strong on the idea that no militants ever entered the church. But despite that, they not just targeted the church, but with snipers, they shot the women

**[21:11]** who were walking between the buildings close to Christmas of, I think, 2023. Such a deep irony in that, like it's American bombs coming from a supposedly Christian nation and always speaks about protecting Christian communities and is murdering one of the

**[21:30]** historic Christian communities in Gaza itself, right? Taking it to half its population. It's incredible. Sheikh Omar, what we hear from the families in Gaza that we are in touch with is that first of all, they pray and hope they survive. The constant trauma that Palestinians live in Gaza is

**[21:48]** beyond imagination. We cannot put it to words. We cannot even, you know, we talk about it, but it's hard to be there. You know, it's hard when we talk to them hearing the planes, 24 hours that monitor and take pictures and so on in the background. This constant reminder that at any

**[22:07]** second, their life could end. Some survived, they were injured, but then they tell us we have no homes. We are in the churches. Some went back to their homes, partially destroyed. Some, their homes are completely destroyed. So they have no homes. So if they survive this genocide,

**[22:29]** will they choose to stay knowing that it could take years maybe of living in tents or as they are now in classrooms and churches. This is the sad reality that we're talking about, not just by the way bombs that are manufactured in the United States. As I write in my book, the sad reality is

**[22:47]** that there are Christians who supported this war. And that's why I was, and I continue to speak out against this support, which is the exact opposite of everything Jesus taught us. I mean,

**[23:03]** read the Gospels. What Jesus are they following? Jesus was the exact opposite of believing in violence. If I could ask you, Reverend Munther, about your own personal relationship, perhaps with maybe some of the Imams in Jerusalem or Bethlehem and what those conversations look like

**[23:21]** in terms of resisting occupation and apartheid together. I think it would be very enlightening. One of the things I do is in addition to pastoring, I am part of Bethlehem Bible College. We train students for ministry in the church. We are a theological center as well. And we have a

**[23:40]** very strong relationship with Al-Najah University, the Sharia school at Al-Najah University that trains clergy for mosques. And we have conversations together, whether as professors or as

**[23:57]** students, sometimes together. The most difficult part is bringing students together is the checkpoint. Believe it or not, that's the most difficult part. So the relationship, honestly, honestly is one of friendship. When we see one another, the first thing is just we hug and

**[24:16]** there is genuine appreciation for what both of us do. And there is this, right now more than ever, insistence that we use our faith as a source for peace and bringing people together.

**[24:33]** So this is the kind of conversation we're having. What does it mean? How can religion serve civil society? And then how can it also help us in our struggle against the occupation? What values do we get from our faith to help us not just live together, but bring the best out of one another

**[24:54]** to serve our communities? And in our context, of course, as Palestine, that means resisting the occupation. How do we join forces together in that regard as if using the faith principles? And as such, I speak in the, whenever I am able to go to Nablus, I speak there. My professors at

**[25:15]** the Bethlehem Bible College also have spoken there. They came and spoke in our college. The most powerful thing is when students meet and compare notes. And just to emphasize, we are training very committed evangelical students for, and not just evangelicals, but within the

**[25:33]** spirit at the Bible College to be good Christians and the same they are doing at Al-Najah. But I think what we want to tell our students, both of us, is that being a committed Muslim or being a committed Christian oblige you to be a good neighbor. So what does that mean? Let's explore

**[25:52]** this. Let's explore this together. Beautiful. Reverend Munther, I want to ask you, I think, as a final question here, in all your trips to the United States, and I've noticed you've spoken to Christians across the spectrum, right? So you've been to churches, I think, that are aligned,

**[26:09]** right? Especially some of those that are maybe not occupied, ironically, by Zionist ideology. But you've also spoken to people that are definitely on the other side of that. And,

**[26:26]** you know, I saw you with Tucker Carlson. I saw you on some very heated interviews, and you held yourself very well. Like I said, you didn't throw Palestinian Muslims under the bus. You spoke to the, I think, the entirety of the occupation and apartheid,

**[26:43]** and what preceded the genocide, and what Christians should know. Have you felt like there's been any breakthrough when you come here? Have you seen changes in perceptions with people? I mean, there's a lot of, I think there's a lot of cynicism that exists right now, right? We're protesting every day. The images of tens of thousands of slaughtered children has not swayed

**[27:04]** a great chunk of the public. Our foreign policy in the United States remains entirely steeped in anti-Palestinian bigotry. Have you seen any breakthroughs when you've come here and spoken to different churches? I actually have, to be honest. And I've seen, I think, there is clear unease with

**[27:23]** many, especially young Americans, young Christians, with what they're seeing, whether it's the genocide in Gaza or the rhetoric that's coming from their leaders. I'm beginning to see minds and hearts open. I think we are at a stage in which many, many are realizing that something

**[27:43]** is wrong. I think that social media helped us a lot, not just to expose the horrific crimes that are taking place right now in Gaza, but also to present the voices of many Palestinians

**[28:00]** that were contrary to the perception they had about Palestinians. I think now they're beginning to realize, to see who Palestinians are, all of us. And so if it wasn't that I'm seeing

**[28:16]** some change, I wouldn't honestly be traveling. And people are asking questions. Many years ago, and maybe this is many, many years ago when pastors used to ask me for advice, how do we

**[28:33]** engage with our Muslim neighbors in the United States? I would usually say, just go and knock the door and say, can we have coffee? And I think right now what I'm urging those on our camp in the United States, wherever I speak, they always ask me this question, what do we tell to Christians

**[28:50]** who support Israel? And I say, first of all, you need to realize that many don't know. And second, that you have to begin talking to one another because oftentimes I notice there is so much condescension from one people group to the other. I think more than ever, there is an openness.

**[29:09]** And so what I would say even to you now is why don't you knock on the doors and talk to churches who I know are beginning to question this unconditional support to Israel? Because on the one hand, every time people go on one extreme, those on the other side begin questioning

**[29:28]** that. And I'm not just saying this from my own experience because I continue to monitor studies, and they all show that people are not fully in line with what their politicians or church leaders are saying. And I'm also seeing unprecedented, maybe new support from many, many pastors around

**[29:49]** the United States. The response I receive when I speak, the messages I continue to receive from pastors on my social media or on my email clearly shows that people are beginning, as I said, to question this support and that they are thirsty for a different narrative. And we will continue

**[30:10]** to provide that. And I think it's important to remember and to realize that this has to be a struggle for all people of faith. We need to find common grounds with, and there is definitely that with many, when I speak with Christians, of course, this is what I tell them, you need to find

**[30:30]** Jewish and Muslim neighbors and people of other faiths who agree with you on this. Because in a sense, when I said Gaza has divided our world, has become like a moral compass to our world, it's a good thing, in my opinion. We need to know where people stand. And I'm seeing many Muslims

**[30:48]** and Jews coming together and Christians. Maybe there is an opportunity here. What breaks my heart is that I do these visits, I speak to hundreds, sometimes thousands of thousands of people. I see that many people are changing. I see many people saying we want to know more,

**[31:07]** but then you go back and it's the same story. Genocide is unfolding as we watch. The occupation is getting harder and harder. That does not mean we have to stop or that we should stop. And so the issue of educating and speaking to our neighbors, I feel it's a mandate for us as people

**[31:26]** of faith, at least to protect the integrity of our faith, to say that we were not silent when such an atrocity was taking place. And as I said, I think ultimately people will see the light.

**[31:42]** I'm convinced of that. We have to believe that justice will prevail. Thank you so much for sharing that and for being with us. I think that there's a common concern that many Palestinians have, which is the pace. We're seeing minds change.

**[31:59]** How quickly can they change? And how quickly can we take those changed minds and convert that into collective action to stop this occupation and to liberate ourselves, inshallah? So I think that there's a sense of urgency and that is why we have to keep on pushing.

**[32:18]** And everyone feels that urgency, I think, across Palestine. The fact that you come here, I know it's uncomfortable for you to try to speak to those congregations. It's very noble and admirable and we appreciate that.

**[32:34]** And I pray that next time you come, we're able to meet in person. And I thank you always for the advocacy that you've been doing to push back on Christian Zionism and to push for humanity and to push for our people. Thank you. And we need to make sure we make it happen next time that I come, you're part of the United States.

**[32:54]** I know we wanted to do this for a while now, but at least we met virtually and we had this conversation. So let's make sure next time it's in person. Inshallah. Thank you so much. It will be my honor. Thank you. Thank you, Sheikh.

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- [The Du'a of Yunus Under the Rubble | Gaza Diaries](https://yaqeeninstitute.org/watch/series/gaza-diaries/the-dua-of-yunus-under-the-rubble-gaza-diaries.md)
- ["If You Hear Bombing, Say Alhamdulilah" | Gaza Diaries](https://yaqeeninstitute.org/watch/series/gaza-diaries/if-you-hear-bombing-say-alhamdulilah-gaza-diaries.md)
- [Nasser Hospital to Biden Walkout | Gaza Diaries](https://yaqeeninstitute.org/watch/series/gaza-diaries/nasser-hospital-to-biden-walkout-gaza-diaries.md)